What Does Mark 12:41 Mean in the King James?
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same act of casting can carry different weight, because Jesus watches the giver’s relation to what leaves the hand.
THE MEANING
You are seen not only by the visible amount you give, but by what that giving means against what remains to you. A large sum can be counted, yet it does not by itself disclose the cost of the act. The next line brings that hidden measure into view.
WHAT THIS UNDOES
The lie this undoes is that a larger gift is automatically a greater gift; the next line challenges that measure through someone who gives almost nothing in amount.
THE ROOT
βάλλει
bállei éballon
GROWS FROM
βαλλ-
To throw or cast, directing something from one place toward another.
English “cast in” can sound like a neutral deposit, but βάλλω keeps the physical act of throwing in view. The widow in verse 42 is described with the same root: the action remains the same while the amount and its cost shift.
ALSO GROWS
ekballō: Cast out; drive out.
ἐκβάλλω
The same stem can direct something outward; here it directs the coins into the treasury, foregrounding the movement from giver to destination.
epiballō: Throw or lay upon.
ἐπιβάλλω
This compound keeps the physical sense of placing something through a throwing motion, making the coins more than an abstract sum.
THE PATTERN
The weight of a gift is disclosed by what it costs the giver, not by its visible size alone.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.THE THREAD
And there came a certain poor widow, and she threw in two mites, which make a farthing.The rich in verse 41 and the widow in verse 42 are described with forms of βάλλω (ballō), “throw” or “cast.” The action stays the same while the amount and cost shift, making Jesus’ attention to how they give the hinge of the scene.
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