What Does Mark 13:11 Mean in the King James?
But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
In Greek, “deliver you up” and “be given” grow from the same verb: the verse places your being handed over beside speech being handed to you.
THE MEANING
When you are brought under pressure, the words required in that hour are given in that hour; they do not depend on a perfect script prepared beforehand. The speaker is the Set-Apart Breath, voicing what you cannot secure through advance rehearsal.
WHAT THIS UNDOES
It undoes the belief that you must have the right words prepared before a threatening moment arrives, or you will have nothing to say.
THE ROOT
παραδιδόντες
paradidontes
GROWS FROM
δίδωμι
didōmi
To give, grant, or place into another’s hands.
“deliver you up / be given” in this verse is paradidontes. The verb for handing someone over contains the same give-root as the word for speech being granted. English makes one action sound like surrender and the other like provision; Greek binds them in one word-family, placing both inside the same pressured hour.
ALSO GROWS
paradidōmi: Hand over; deliver up.
παραδίδωμι
This is the verb behind being delivered up: someone is placed into another’s hands.
didōmi: Give; grant.
δίδωμι
This is the verb behind what is given to you to speak, so the passage pairs being handed over with receiving words.
μελετᾶτε
meletate
GROWS FROM
μελετάω
meletaō
To practice, attend to, or rehearse.
The word translated “premeditate” carries the sense of practicing or rehearsing. It sits beside the promise that speech is given in the hour itself: the verse contrasts rehearsed words secured in advance with words received when they are needed.
ALSO GROWS
meletaō: Practice, attend to, or rehearse.
μελετάω
This is the verb used for the advance rehearsal the verse sets aside.
meletē: Practice, exercise, or careful attention.
μελέτη
This related word shows the family’s connection to sustained practice, sharpening the contrast with speech given in the moment.
πνεῦμα
pneuma
GROWS FROM
πνέω
pneō
To breathe or blow.
“Holy Ghost” in this verse is pneuma. The speaker is named with the word for breath, joining breath and voiced speech in the verse. What comes from the mouth is not attributed to advance planning alone; the Set-Apart Breath is named as the one speaking.
ALSO GROWS
pneuma: Breath.
πνεῦμα
This is the word translated “Ghost,” and it names the breath as the speaker of the words given.
pnoē: Breath; a breath or blast of air.
πνοή
This related noun keeps the breath-root audible beneath the passage’s image of speech coming through a mouth.
THE PATTERN
Speech demanded under pressure is supplied in the moment rather than secured through advance rehearsal.
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.For the Holy Ghost shall teach you in the same hour what ye ought to say.Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.THE THREAD
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.Matthew uses παραδῶσιν (paradōsin, they hand over) and δοθήσεται (dothēsetai, it will be given), forms from the same give-verb family, δίδωμι (didōmi, give). The person handed over is also the one given words in that hour, making the shared root visible in a second telling of the same pattern.
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