What Does Mark 14:25 Mean in the King James?
Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The cup is interrupted, but its future remains open: the next drinking belongs to newness within God’s reign.
THE MEANING
The cup’s pause is real, yet it does not close the future: Jesus names a day when he drinks again, and the drinking is new within God’s governance. The meal speaks into the present as a promise of shared life still ahead. Longing and expectation remain together here.
WHAT THIS UNDOES
An unfinished table is not an abandoned promise. The verse holds the pause open toward renewed shared life.
THE ROOT
καινόν
kainon
GROWS FROM
καιν-
kain-
New or fresh in character; renewal.
Kainon gives the drink a quality of newness, while “until that day” marks an awaited time. The same word describes the new covenant named at this table and the new creation, so the promise carries renewal as well as expectation.
ALSO GROWS
kainē diathēkē: new covenant
καινὴ διαθήκη
The same adjective appears in Mark 14:24, tying the promised future drinking to the covenant cup.
kainē ktisis: new creation
καινὴ κτίσις
In 2 Corinthians 5:17, the same word describes a renewed creation, widening the sense of the newness promised here.
βασιλείᾳ
basileia
GROWS FROM
βασιλ-
basil-
Royal rule, kingship, reign.
The kingdom word names the rule under which the feast is renewed. The promised drink belongs within God’s active governance.
ALSO GROWS
basileus: king
βασιλεύς
The king is the person whose rule gives the kingdom its shape.
basileuō: reign, rule
βασιλεύω
This verb makes the governing action audible within the kingdom word.
ἀμπέλου
ampelou
GROWS FROM
ἀμπελ-
ampel-
Grapevine.
The word for vine here is the same Greek word Jesus uses when he calls himself the true vine. The fruit in the cup resonates with a source of life that the verse names more fully elsewhere.
ALSO GROWS
ampelos: vine
ἄμπελος
John 15:1 uses this same word when Jesus names himself the true vine, connecting the cup’s fruit with its source.
ampelōn: vineyard
ἀμπελῶν
Mark 12:1 uses this related word for a cultivated place where a vine bears fruit.
THE PATTERN
The promised future under God’s reign is repeatedly pictured as a feast where joy is shared.
And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.THE THREAD
I am the true vine, and my Father is the husbandman.“Vine” here translates the same Greek word as the vine in Mark 14:25. John opens the cup’s image toward its source: its fruit is connected to the life Jesus names as his own.
This reading is from Selah Verse.
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