What Does Mark 14:38 Mean in the King James?
Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Prayer and watchfulness hold the gap between ready breath and weak flesh before that gap becomes an opening for temptation.
THE MEANING
Your breath can be ready while your flesh is weak; neither fact cancels the other. Watchfulness and prayer meet that tension while the pull of testing approaches. The verse names vulnerability without calling your readiness false.
WHAT THIS UNDOES
It undoes the belief that sincere willingness makes you invulnerable, and the opposite belief that weakness proves your willingness is false.
THE ROOT
πνεῦμα
pneuma
GROWS FROM
πνε- (from πνέω, pneō)
To breathe or blow; the word family carries the sense of breath.
Here the ready “spirit” is pneuma, a word that also names breath. That shared word holds inward readiness close to living breath, while the verse still names the flesh’s weakness plainly.
ALSO GROWS
pneō: Breathe or blow.
πνέω
The verb at the root of pneuma keeps breath inside the word for spirit.
pnoē: Breath or a breath of air.
πνοή
This related word makes the breath sense explicit, showing what English can separate into different ideas.
ἀσθενής
asthenēs
GROWS FROM
ἀ- + σθεν- (a- + sthen-)
Without strength; the alpha prefix marks absence, and sthenos means strength.
“weak” in this verse is asthenēs. Weakness names an actual limit in strength, not a lie about the readiness named beside it. The verse lets readiness and bodily limitation exist together without reducing either one to the other.
ALSO GROWS
astheneia: Weakness or infirmity.
ἀσθένεια
This noun belongs to the same word family and names the condition that requires help.
astheneō: To be weak or ill.
ἀσθενέω
The verb shows weakness as a state a person can experience, not a verdict on the person’s willingness.
πειρασμός
peirasmos
GROWS FROM
πειρα- (from πειράζω, peirazō)
To test, try, or put to the proof; peirasmos is a trial or testing, and in context can be temptation.
“temptation” in this verse is peirasmos. The word pictures a testing one can enter, rather than a feeling that already proves failure. The warning names a threshold, while watchfulness and prayer address the risk of crossing into it.
ALSO GROWS
peirazō: To test, try, or tempt.
πειράζω
This verb reveals the testing action inside the noun for temptation.
peira: An attempt, trial, or experience of testing.
πεῖρα
This related word keeps the sense of undergoing or attempting a test close to the verse’s warning.
THE PATTERN
Human limits are openly named while help remains active within them.
For he knoweth our frame; he remembereth that we are dust.He giveth power to the faint; and to them that have no might he increaseth strength.And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.THE THREAD
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.Hebrews uses the same testing family in “tempted” and the same weakness family in “infirmities” that appear in Mark. It opens Mark’s warning further: the one who knows testing meets human weakness with felt compassion.
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