What Does Mark 14:41 Mean in the King James?
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse reveals betrayal as a transfer: the Son of Man is given over into the hands of people whose very name carries the sense of missing.
THE MEANING
The hour arrives, and betrayal takes the concrete shape of the Son of Man being given into human hands. The people receiving him are named through their missing, while sleep and rest sit beside the danger without dissolving it.
WHAT THIS UNDOES
It undoes the belief that betrayal is only an inward feeling: here it becomes a concrete handover that places a person in others’ power.
THE ROOT
παραδίδοται
paradidotai
GROWS FROM
δίδωμι
didōmi
to give, grant, or hand something over
The KJV’s “betrayed” is a form of a verb built on “give”: he is being given over. The following phrase makes that transfer concrete, placing him into human hands.
ALSO GROWS
didōmi: give
δίδωμι
The verb’s core is giving; here, the giving carries a person into another’s control.
apodidōmi: give back, repay
ἀποδίδωμι
This related compound shows the same root can describe something returned or rendered.
paradidōmi: give over, hand over, betray
παραδίδωμι
This is the verb behind “betrayed,” bringing the idea of a transfer into the verse.
χεῖρας
cheiras
GROWS FROM
χείρ
cheir
hand
The destination is not an abstract authority but human hands. The verb means “give over,” and this word names where the transfer ends: within the reach of the people who take him.
ALSO GROWS
cheiragōgeō: lead by the hand
χειραγωγέω
This compound keeps the hand concrete as the means by which one person leads another.
cheiropoiētos: made by hand
χειροποίητος
This compound shows the same root naming direct human action through the hands.
ἁμαρτωλῶν
hamartōlōn
GROWS FROM
ἁμαρτάνω
hamartanō
to miss, fail, or miss the mark
“sinners” in this verse is hamartōlōn. The word family carries “missing” within the name. The verse ties the people receiving him to that condition, so their role is bound to the act unfolding before the reader.
ALSO GROWS
hamartanō: miss, fail, go wrong
ἁμαρτάνω
This verb gives the word family its active sense of missing.
hamartia: missing, failure
ἁμαρτία
This noun preserves the concrete idea of missing that English can flatten into an identity label.
hamartōlos: sinner; one characterized by missing
ἁμαρτωλός
This is the word behind “sinners,” linking the people in the verse to the family of missing.
THE PATTERN
Betrayal turns trust or safety into a transfer that leaves someone in another’s power.
Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.THE THREAD
And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.The same give-over verb appears here as a deliberate offer, paired with “give me.” Mark shows the Son being handed over; Matthew opens the exchange that makes the handover possible.
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