What Does Mark 15:2 Mean in the King James?

And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
Mark 15:2 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Jesus leaves the title with Pilate: the authority testing his kingship is the one speaking it aloud.

The question asks whether rule can be reduced to a public title. Jesus turns the words back toward their speaker, so the words that test his identity also expose what Pilate is willing to say. Kingship remains present under accusation, though its form is not defined here.

WHAT THIS UNDOES

The verse unsettles the belief that the one holding power controls the meaning of every title: Pilate’s own words carry the kingship he is examining.

λέγεις

legeis

GROWS FROM

λεγ-

leg-

say, tell

“sayest” in this verse is legeis. The Greek keeps the act of saying in view: Jesus hands the naming back to Pilate. This word family also gives ⁨λόγος⁩ (logos), “word” or “account,” so the scene foregrounds who voices the claim as well as what is claimed.

ALSO GROWS

logos: word, message, account

λόγος

The title becomes a spoken claim whose source matters: Pilate is made to hear the words coming from his own mouth.

lexis: speech, wording, diction

λέξις

The verse draws attention to the wording itself, “Thou sayest it”, and to the person who speaks it.

βασιλεύς

basileus

GROWS FROM

βασιλευ-

basileu-

king; the related verb means to reign

The word family holds the king together with the act of reigning and the sphere of rule. The question reaches beyond a title to ask what governance is present, and by what authority.

ALSO GROWS

basileuō: reign, be king

βασιλεύω

The related verb turns the title into an active reality: kingship means ruling, not merely being called king.

basileia: kingdom, kingship, reign, governance

βασιλεία

The noun connects the king to the governance he embodies, widening the question beyond a political label.

A claim to kingship is exposed through who names the ruler and whose authority gives that name weight.

Yet have I set my king upon my holy hill of Zion.
Psalm 2:6 · KJVKingship is declared by the authority that sets the king in place.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
John 18:37 · KJVJesus returns the title to Pilate and connects his kingship with bearing witness to truth.
And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Revelation 19:16 · KJVThe title names a rule whose reach exceeds the authority of any single king.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
John 18:37 · KJV

John repeats ⁨βασιλεύς⁩ (basileus), “king,” and preserves the same exchange: Jesus returns the title to the questioner. Then he opens the claim further by naming his purpose as bearing witness to truth.

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Mark 15:2 KJV Meaning: Jesus leaves the title with Pilate