What Does Mark 15:21 Mean in the King James?
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb for “compel” carries the sense of requisitioning someone into service, so Simon’s carrying begins as an imposed act.
THE MEANING
A passerby is taken from his own route and made to carry the cross; the verse names the force directly. Even as it identifies Simon as the father of Alexander and Rufus, it holds the imposed burden beside a whole person with ties beyond this moment.
WHAT THIS UNDOES
Being made to carry a burden does not prove consent; this verse names Simon’s part as something imposed on him.
THE ROOT
ἀγγαρεύουσιν
angareuousin
GROWS FROM
ἀγγαρ-
angar-
To requisition or press someone into service, especially as a courier.
“compel” in this verse is angareuousin. This verb is related to the Greek term for a public courier, giving the sentence the force of demanded service. Simon’s carrying begins under compulsion, with the power making the demand visible in the verb itself.
ALSO GROWS
ángaros: Courier in a state relay system
ἄγγαρος
This related term carries the sense of service demanded by public authority that sits beneath the verb.
angareia: Compulsory service or impressment
ἀγγαρεία
This noun names the kind of forced service the verse’s verb imposes.
βαστάσαι
bastasai
GROWS FROM
βασταζ-
bastaz-
To lift, carry, or bear a load.
“bear” in this verse is bastasai. Greek keeps the act of carrying and the burden itself in one word family: the verb used for Simon’s action and the noun for a load share the same stem. Here the burden is concrete, a cross placed on a body.
ALSO GROWS
bastazō: To carry or bear
βαστάζω
This is the verb’s dictionary form; its use for Simon makes his carrying a physical act in the sentence.
bastagma: A burden or load
βάσταγμα
This related noun names what is carried, as in Galatians 6:5, linking the bearer and the burden through one stem.
THE PATTERN
Scripture makes burdens visible by showing whose body is made to carry them.
Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.Bear ye one another’s burdens, and so fulfil the law of Christ.THE THREAD
And whosoever shall compel thee to go a mile, go with him twain.The Greek verb ἀγγαρεύω (aggareuō), “to compel into service,” appears in both verses. In Matthew it names a forced mile; here it names Simon’s forced carrying, keeping coercion at the center of the scene.
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