What Does Mark 15:26 Mean in the King James?
And the superscription of his accusation was written over, THE KING OF THE JEWS.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The charge against him is written as the title it means to condemn.
THE MEANING
The words over Jesus call him “THE KING OF THE JEWS,” while the verse names those words as his accusation. Blame and naming share one line: the charge meant to mark him as condemned states the kingship it puts on display. The verse keeps that contradiction readable now.
WHAT THIS UNDOES
A condemning label tells the whole truth about the one it targets; here, the accusation itself names the kingship it means to condemn.
THE ROOT
αἰτία
aitia
GROWS FROM
αἰτι-
aiti-
cause, reason, or ground; here, the charge against someone
English “accusation” emphasizes blame, while αἰτία can also mean a cause or reason. Here, the stated reason is a royal title, so the charge carries the very naming it means to use against him.
ALSO GROWS
aitios: responsible; causal
αἴτιος
The shared stem links a charge to the question of what someone is held responsible for.
aitiaomai: to accuse or bring a charge
αἰτιάομαι
The verb makes explicit the act of laying blame that the inscription presents as a written charge.
ἐπιγεγραμμένη
epigegrammenē
GROWS FROM
γραφ-
graph-
write or inscribe; here, written upon or above
The verse uses a word for an inscription and then says it was written over him. The shared γραφ- root makes the accusation a visible text, fixed above him for others to read.
ALSO GROWS
epigraphē: inscription or title
ἐπιγραφή
This is the related noun for the superscription: the charge takes the form of a title.
graphē: writing; a written text
γραφή
The broader writing word shows that this public label belongs to the same family as written words and records.
βασιλεύς
basileus
GROWS FROM
βασιλ-
basil-
king; royal rule
“king” in this verse is basileus. The inscription does not merely name a crime; it states a kingship. The same Greek stem appears in words for a kingdom or reign and for ruling, so the title points to authority as well as identity.
ALSO GROWS
basileia: kingdom, reign, or royal power
βασιλεία
The related noun opens the title toward the realm or governance associated with a king.
basileuō: to rule or reign as king
βασιλεύω
The verb shows the active rule held within the word “king.”
THE PATTERN
Power can turn its own condemnation into a public witness to the identity it attacks.
Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.This is the stone which was set at nought of you builders, which is become the head of the corner.THE THREAD
And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.Mark’s “written over” and John’s “wrote” share the Greek γραφ- writing root. Mark frames the inscription as an accusation; John calls it a title, showing the charge itself taking the form of a public naming.
This reading is from Selah Verse.
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