What Does Mark 15:28 Mean in the King James?
And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The hidden verb is accounting: he is not simply beside the transgressors but counted inside their number.
THE MEANING
The condemned one is counted among the lawless, and the verse names that placement as scripture fulfilled. The line speaks now: even this stark classification is held within the scriptural word.
WHAT THIS UNDOES
Being counted among the lawless means the story has escaped scripture’s meaning; the verse names that very placement as fulfillment.
THE ROOT
ἐλογίσθη
elogisthē
GROWS FROM
λογίζομαι
logizomai
to count, reckon, or account
“numbered” in this verse is elogisthē. The Greek verb puts him inside a reckoned category, not merely beside a group. The same verb can describe what is counted to someone or what is charged to their account.
ALSO GROWS
elogisthē: counted
ἐλογίσθη
In Romans 4:3, the same form says Abraham’s trust is counted to him as righteousness; here the verb counts the condemned one among the lawless.
logizomenos: imputing, reckoning
λογιζόμενος
In 2 Corinthians 5:19, this form describes trespasses not being reckoned to people, showing the same account language at work.
ἀνόμων
anomōn
GROWS FROM
νόμος
nomos
instruction; an ordering or norm for conduct
The Greek names the group as those outside nomos, instruction or order. That gives transgressors the additional sense of being classified beyond the instruction that orders conduct.
ALSO GROWS
ennomos: within the law or instruction; lawful
ἔννομος
Its sense of being within the instruction makes the boundary in anomōn audible.
nomothetēs: lawgiver; one who establishes instruction
νομοθέτης
This related word shows nomos as an ordering that can be established, not only a label for a rule.
פֹּשְׁעִים
poshe’im
GROWS FROM
פשע
rebellion, breaking away
“transgressors” in this verse is poshe’im. The Hebrew word beneath Isaiah’s line names rebels through a root of rebellion and breaking away. It adds the language of active rupture alongside Mark’s Greek description of those outside instruction.
ALSO GROWS
pesha: rebellion; breaking away
פֶּשַׁע
This noun names the rupture carried by the people with whom he is counted.
pasha: to rebel; to break away
פָּשַׁע
The verb makes the transgressors’ identity an act of rupture, not merely a vague label.
THE PATTERN
Scripture uses the language of reckoning to name the account a person is placed in, whether counted among transgressors or with trespasses not charged.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.THE THREAD
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.Isaiah’s Greek uses ἐλογίσθη (elogisthē, “was reckoned”), the same verb as Mark; its Hebrew line says נִמְנָה (nimnah, “was counted”) with פֹּשְׁעִים (poshe’im, “rebels”). The connection is the act of reckoning: the condemned one is placed inside the rebels’ number.
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