What Does Mark 16:4 Mean in the King James?

And when they looked, they saw that the stone was rolled away: for it was very great.
Mark 16:4 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The stone is still described as exceedingly great, yet the perfect tense shows its removal is complete and the entrance remains open.

The verse holds two things together for you now: the obstruction is genuinely great, and the entrance is no longer sealed. The size of a barrier does not tell you whether its hold has already ended.

WHAT THIS UNDOES

The lie this undoes is that an obstacle’s size proves it cannot be moved.

ἀποκεκύλισται

apokekylistai

GROWS FROM

κυλι-

kyli-

The Greek stem ⁨κυλι-⁩ (kyli-) means “roll.” The compound ⁨ἀποκυλίω⁩ (apokylio, “roll away”) adds ⁨ἀπό⁩ (apo, “away” or “from”).

The verb is perfect passive: the stone has been rolled away, and that completed action leaves it away now. The same rolling verb appears in the women’s question just before this verse, so their concern is answered by the opening they find.

ALSO GROWS

apokylio: To roll away.

ἀποκυλίω

The women ask who will roll the stone away in Mark 16:3; here the same verb shows that the action is already complete.

proskylio: To roll toward or against.

προσκυλίω

Mark 15:46 uses this related verb as the stone is rolled to the tomb’s entrance; the same root describes both closing the way and clearing it.

A barrier at an opening can be rolled away, exposing what it kept inaccessible.

And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.
Genesis 29:10 · KJVThe stone is rolled from the well’s mouth, opening access to the water it covered.
And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.
Joshua 5:9 · KJVThe Hebrew root ⁨גָּלַל⁩ (galal, “roll”) describes reproach as something rolled away, no longer resting on the people.
And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
Matthew 28:2 · KJVThe Greek verb ⁨ἀποκυλίω⁩ (apokylio, “roll away”) again names the removal of a stone from an entrance.
And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
Mark 16:3 · KJV

The question uses ⁨ἀποκυλίω⁩ (apokylio, “roll away”), the same verb whose completed form appears in this verse. The question about who can move the great stone meets its answer in the next line: it has already been rolled away.

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Mark 16:4 KJV Meaning