What Does Mark 16:9 Mean in the King James?
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The risen Jesus appears first to the woman whose story already records what has been driven out.
THE MEANING
The risen Jesus is present now, and this verse places his first appearance with Mary Magdalene, whose story includes seven demons cast out. Her former bondage is named without disqualifying her; she receives the first sight of the risen one.
WHAT THIS UNDOES
The verse undoes the belief that a history of severe bondage makes someone unfit to receive the risen Jesus.
THE ROOT
ἐφάνη
ephanē
GROWS FROM
φαίν-
phain-
To appear, shine, or bring into view.
“appeared” in this verse is ephanē. The Greek verb carries the sense of becoming visible or manifest. The risen Jesus is not only said to arrive; he becomes visible first to Mary, whose deliverance the same sentence remembers.
ALSO GROWS
phaneros: Visible, manifest.
φανερός
This branch names what can be seen, sharpening the force of Jesus becoming visible to Mary.
epiphaneia: Appearance, manifestation.
ἐπιφάνεια
This related word uses the same appearance family for a revealing; here, the risen one is made manifest.
ἐκβεβλήκει
ekbeblēkei
GROWS FROM
βάλλω
ballō
To throw or cast; with ἐκ- (ek-, out), to throw out or expel.
“cast out” in this verse is ekbeblēkei. The Greek preserves a forceful image: the seven demons have been thrown out of Mary. The verse places that completed removal beside the risen Jesus becoming visible, without letting her former bondage define her place in the scene.
ALSO GROWS
ballō: Throw, cast.
βάλλω
This is the base action behind “cast out”; the wording holds onto the image of something forcibly removed.
ekbolē: A throwing out, a casting away.
ἐκβολή
This noun uses the same root for something jettisoned; it gives the verb’s outward removal a concrete shape.
THE PATTERN
Release does not erase a person’s story; encounter can turn into testimony.
Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.And straightway he preached Christ in the synagogues, that he is the Son of God.THE THREAD
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,Luke names the same seven δαιμόνια (daimonia, demons) and says they went out from Mary; Mark places Jesus’ first appearance beside that same deliverance. The repeated phrase ties her release directly to the scene where resurrection becomes visible.
This reading is from Selah Verse.
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