What Does Mark 2:10 Mean in the King James?
But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The authority to release what is missed is placed on earth, spoken directly into the presence of a paralyzed body.
THE MEANING
The authority to release what is missed is declared on earth, in the reader’s present world. It is spoken in front of a paralyzed man, bringing the unseen act of release into the same scene as bodily need. The verse holds forgiveness and embodied life together.
WHAT THIS UNDOES
Forgiveness is only an invisible verdict with no bearing on the body or the ground where life unfolds.
THE ROOT
ἀφιέναι
aphienai
GROWS FROM
ἀφίημι
aphiēmi
To send away, leave, or let go; release.
“forgive” in this verse is aphienai. The verb ἀφίημι (aphiēmi, to let go or release) also carries the senses of leaving and sending away. Its related noun ἄφεσις (aphesis, release or remission) makes forgiveness tangible as release: what is missed can be let go in this earthly scene.
ALSO GROWS
aphesis: Release, remission
ἄφεσις
This related noun names release directly and is used for “remission” in Luke 24:47.
aphiēmi: Leave, let go, send away
ἀφίημι
The same verb can describe leaving or letting go, showing the shared action beneath forgiveness.
ἁμαρτίας
hamartias
GROWS FROM
ἁμαρτ- (hamart-), from ἁμαρτάνω (hamartanō)
To miss or err; a failure to reach what is aimed at.
“sins” in this verse is hamartias. The things being released are described as misses. Set beside the verb for release, the verse presents what has gone wrong as something that can be let go, rather than as a name that must define a person forever.
ALSO GROWS
hamartanō: Miss, err
ἁμαρτάνω
The verb gives the root sense behind the “sins” that are released here.
hamartōlos: Sinner
ἁμαρτωλός
The related word can name a person by this pattern of missing; here the focus is on releasing the misses themselves.
ἐξουσίαν
exousian
GROWS FROM
ἐξουσία
exousia
Authority, permission, or the right to act.
“power” in this verse is exousian. This authority carries the sense of a right to act, not simply force. Its relation to ἔξεστιν (exestin, it is permitted) gives weight to “on earth”: release is declared as an authorized act within the reader’s concrete world.
ALSO GROWS
exestin: It is allowed or permitted
ἔξεστιν
This related form highlights the right or permission contained in the authority named here.
exousiazō: Exercise authority or power
ἐξουσιάζω
The verb expresses authority in action, fitting the verse’s claim of power on earth.
THE PATTERN
Release carries away what binds, making freedom present in the concrete world.
Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.As far as the east is from the west, so far hath he removed our transgressions from us.The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,THE THREAD
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.“Remission” is ἄφεσις (aphesis, release), the noun in the same Greek family as ἀφιέναι (aphienai, to release or forgive) in Mark 2:10. What appears here as authority spoken on earth is there announced among all nations as release from what was missed.
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