What Does Mark 2:17 Mean in the King James?
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jesus names the missing as the very people his call reaches, and turning as its direction.
THE MEANING
This verse speaks to you in the place of need: Jesus’ call reaches there and opens toward a turn. The physician image holds sickness and care together.
WHAT THIS UNDOES
It undoes the belief that you must already be aligned before Jesus calls you; the verse names sinners as the people he comes to call.
THE ROOT
ἁμαρτωλούς
hamartōlous
GROWS FROM
ἁμαρτ-
hamart-
to miss or err; a missing
The word translated “sinners” belongs to the same word family as hamartia, “missing,” and hamartanō, “to miss.” The verse pairs those marked by missing with a call into turning, so the missing is where the movement begins.
ALSO GROWS
hamartia: missing, error
ἁμαρτία
This noun names the missing that lies behind the word “sinners.”
hamartanō: to miss, to err
ἁμαρτάνω
This verb shows the same root as an action, connecting the person named by the noun with the act of missing.
μετάνοιαν
metanoian
GROWS FROM
μετά + νοέω (meta + noeō)
a turning or change in thought and perception
“repentance” in this verse is metanoian. The word names a turn, not just a feeling of regret. Here, the call has a direction: toward turning.
ALSO GROWS
metanoeō: to turn, change one’s mind
μετανοέω
This verb carries the same turning into action.
nous: mind, understanding, perception
νοῦς
This related word shows the perceiving dimension within the turn.
καλέσαι
kalesai
GROWS FROM
καλέω
kaleō
to call, summon, invite
The call is a summons with a destination: Jesus calls those who miss toward turning. Its word family also gives Greek its word for an assembly, κκλησία, showing how a calling can gather people together.
ALSO GROWS
klēsis: calling, invitation
κλῆσις
This noun carries the act of calling into a continuing invitation.
klētos: called, invited
κλητός
This word describes someone as having received the call.
THE PATTERN
The call meets sickness and missing with a path toward return and healing.
Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.He healeth the broken in heart, and bindeth up their wounds.But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.THE THREAD
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.“Sinners” in both verses comes from the Greek hamart- word family of missing and error. Mark names sinners as those Jesus calls; Romans places love toward them while they are still in that condition.
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