What Does Mark 2:5 Mean in the King James?
When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The name Jesus, Yeshua (יֵשׁוּעַ, Yeshua, “deliverance from constriction into spaciousness”), comes from yasha (יָשַׁע, yasha, “deliver”), and here he speaks release to a man whose movement is constrained.
THE MEANING
When you cannot bring yourself forward, this verse shows trust visible through those who carry you into view. Jesus addresses the man with a present word of release that names what has gone wrong without making it the final word.
WHAT THIS UNDOES
It undoes the belief that release must wait until you can produce strength or trust on your own: Jesus sees their faith and addresses the man who cannot move himself forward.
THE ROOT
ἀφίενταί
aphientai
GROWS FROM
ἀφίημι
aphiēmi
To send away, release, or let go.
The present passive speaks release as happening in the moment Jesus addresses the man. The root gives “forgiven” the concrete texture of what is sent away and no longer held against him.
ALSO GROWS
aphesis: Release, remission
ἄφεσις
This noun from the same word family names release itself, echoing the declaration Jesus speaks to the man.
apheinai: To release, let go, forgive
ἀφεῖναι
This form of the same verb shows the action contained in the sentence: letting go of what is held.
πίστιν
pistin
GROWS FROM
πείθω
peithō
To persuade, be persuaded, or trust.
“faith” in this verse is pistin. The word carries trust and reliance, and “their” makes that trust shared. Jesus sees a confidence expressed by more than one person, even as the man himself cannot move forward.
ALSO GROWS
pisteuō: To trust, believe
πιστεύω
This verb from the same word family turns trust into an act of reliance.
pepoithōs: Having confidence, trusting
πεποιθώς
This form of peithō shows trust as settled confidence, a quality visible in what they do for the man.
ἁμαρτίαι
hamartiai
GROWS FROM
ἁμαρτάνω
hamartanō
To miss, go wrong, or do wrong.
The word family holds the sense of missing beneath the familiar word “sins,” while retaining the weight of wrongdoing. In this verse, what is named as missing is also named as released.
ALSO GROWS
hamartēma: A wrongdoing, offense
ἁμάρτημα
This branch names a particular act of missing, sharpening what the man is told has been released.
hamartōlos: A sinner, wrongdoer
ἁμαρτωλός
This branch describes a person in relation to wrongdoing; the verse speaks directly to the person and names release.
THE PATTERN
God names release as an act that removes transgression’s hold and opens the person toward wholeness.
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.THE THREAD
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.Romans uses the same Greek verb family, ἀφίημι (aphiēmi, “release” or “let go”), as Mark’s word translated “forgiven.” It pairs release with covering, opening the declaration in Mark as both the letting go of what is missing and the removal of its hold.
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