What Does Mark 2:8 Mean in the King James?
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The hidden calculation and Jesus’ question use the same word: what is reasoned within the heart is already exposed.
THE MEANING
Jesus perceives the calculations taking shape inside you before they become speech. His question brings the hidden reasoning into the open; here, the heart is the inner place where thoughts are weighed, not merely a place of feeling.
WHAT THIS UNDOES
The belief that an unspoken thought is invisible dissolves here: inward reasoning is already perceived.
THE ROOT
διαλογίζονται
dialogizontai
GROWS FROM
λογ-
Reckon, count, account.
The word translated “reasoned” is διαλογίζονται (dialogizontai), built around λογ- (log-, reckon or account). Mark repeats this word in Jesus’ question, so the inward calculation they hold is named and brought into the open.
ALSO GROWS
logizomai: Reckon, consider, or account.
λογίζομαι
This is the verb family beneath their “reasoning”: thought takes the form of an inward reckoning.
logismos: A calculation, thought, or reasoning.
λογισμός
Its shared λογ- (log-) consonants show the same family of mental accounting at work.
logos: Word, account, or discourse.
λόγος
The same consonantal family links inward reckoning with what can be spoken or accounted for.
πνεύματι
pneumati
GROWS FROM
πνευ-
The breath-and-blowing word family, from πνέω (pneō), to breathe or blow.
The word rendered “spirit” is πνεῦμα (pneuma), a word that also carries the sense of breath and wind. Jesus’ perception is described through this breath-word family, holding inward life and perception together in one word.
ALSO GROWS
pneō: Breathe or blow.
πνέω
This verb is the root of the breath-and-blowing family behind πνεῦμα.
pneuma: Breath, wind, or spirit.
πνεῦμα
This is the same word family as πνεύματι in the verse, preserving its range of meaning.
pneumatikos: Pertaining to breath or spirit.
πνευματικός
Its shared πνευ- (pneu-) stem keeps the same breath-and-spirit connection visible.
καρδίαις
kardiais
GROWS FROM
καρδ-
Heart, the inward center.
The plural καρδίαις (kardiais) names the inner place where these thoughts are being weighed. The word’s family can describe both knowing hearts and a hardened heart, showing that the heart is an inward center that can be perceived and shaped.
ALSO GROWS
kardia: Heart.
καρδία
This is the singular form of the word translated “hearts” here.
kardiognōstēs: Knower of hearts.
καρδιογνώστης
Its καρδ- (kard-) stem makes explicit that the heart can be known.
sklērokardia: Hardness of heart.
σκληροκαρδία
The compound keeps καρδ- (kard-) for the heart while showing its capacity to become hardened.
THE PATTERN
The inward life is visible to divine perception before it becomes speech.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.THE THREAD
But there were certain of the scribes sitting there, and reasoning in their hearts,The scribes’ inward reasoning uses the same Greek verb-family, λογίζομαι (logizomai), meaning “reckon,” that returns in Jesus’ question in verse 8. The repeated word makes the hidden calculation itself the thing brought into the open.
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