What Does Mark 3:22 Mean in the King James?
And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The charge turns expulsion into evidence of the power it is supposed to break, making the source of release the real dispute.
THE MEANING
The charge says Jesus has Beelzebub and casts demons out by the demons’ ruler. It leaves the expulsion in view but assigns its source to the authority of what is being expelled. The verse speaks now wherever someone sees a force driven out yet names that force as the source of its release.
THE ROOT
ἐκβάλλει
ekbállei
GROWS FROM
βάλλω
ballō
To throw or cast; the prefix ἐκ (ek) gives the action its outward direction.
“casteth out” in this verse is ekbállei. The word carries the physical force of throwing something out. Its root also appears in διαβάλλω (diaballō), meaning to accuse or slander: the verse places a casting out beside a casting of blame, though “devils” here translates δαιμόνια (daimonia, demons), a different Greek word.
ALSO GROWS
ballō: Throw, cast
βάλλω
This is the verb at the center of the word: the action is a forceful removal.
ekballō: Cast out, drive out
ἐκβάλλω
The prefix ἐκ (ek), “out,” makes the direction explicit: something is driven from within to outside.
diaballō: Accuse, slander
διαβάλλω
This related form develops the sense of casting a charge across; the scribes’ accusation verbally casts blame over the expulsion.
ἄρχων
árchōn
GROWS FROM
ἄρχω
archō
To begin, lead, or rule.
“prince” in this verse is árchōn. The charge is about a command structure: it assigns the expulsion to the ruler over the demons. The word family links rule with firstness and leadership, so the dispute concerns whose authority the release expresses.
ALSO GROWS
archē: Beginning, first place, rule
ἀρχή
This branch shows the word family’s reach from what comes first to the authority that governs.
archēgos: Leader, founder, pioneer
ἀρχηγός
It carries the sense of the one who goes first or leads, echoing the charge’s focus on who directs the action.
THE PATTERN
An act’s visible direction can be contradicted by its label: expulsion may be called evil even as the power holding someone is displaced.
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.THE THREAD
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.Luke uses the same Greek verb, ἐκβάλλω (ekballō, cast out), and names that expulsion as evidence that God’s kingdom has arrived. The action remains the same; the source attributed to it changes.
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