What Does Mark 3:34 Mean in the King James?
And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “brethren” carries the image of people from one womb, and Jesus extends that kinship name to the circle gathered around him.
THE MEANING
Jesus’ gaze takes in the people seated around him, and he names them as his mother and brothers. The verse makes kinship visible as belonging within the circle around him, not solely a matter of household blood.
WHAT THIS UNDOES
It loosens the belief that biological relation is the only source of family belonging. Here Jesus speaks family over the gathered circle.
THE ROOT
ἀδελφοί
adelphoi
GROWS FROM
δελφύς (delphys), carried through ἀδελφ- (adelph-)
Womb; in ἀδελφός, the image is of those from the same womb.
“brethren” in this verse is adelphoi. The Greek word for “brothers” carries a shared-womb image beneath its everyday meaning. Jesus applies that kinship word to the people gathered around him, letting family name a belonging beyond household blood.
ALSO GROWS
adelphos: brother, sibling
ἀδελφός
This is the singular form of the word Jesus applies to the gathered people.
adelphotēs: brotherhood, sibling community
ἀδελφότης
The same sibling word-family can name a collective bond, extending kinship from one relation to a community.
ἴδε
ide
GROWS FROM
εἴδω
See, perceive; the imperative calls someone to look.
“Behold” in this verse is ide. Jesus first looks around the circle, then says “See!” The movement from his gaze to this command makes the family he names something to recognize in the people before him.
ALSO GROWS
eidon: saw
εἶδον
This form belongs to the same seeing-family as the imperative ἴδε (ide), “see!”
oida: know, perceive
οἶδα
The Greek see-family also carries into knowing and perceiving, echoing the recognition invited by Jesus’ words.
THE PATTERN
Belonging takes shape as the solitary are gathered into family, strangers become household, and a gathered people share life.
God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;And all that believed were together, and had all things common;THE THREAD
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,Mark’s “brothers” (ἀδελφοί, adelphoi) and Hebrews’ “brethren” (ἀδελφούς, adelphous) are forms of the same Greek noun. Hebrews joins that kinship word to being “all of one,” making the shared belonging in Jesus’ name for the circle explicit.
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