What Does Mark 3:4 Mean in the King James?
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Sabbath’s test is whether a living soul is delivered or destroyed.
THE MEANING
The question sets a stark measure: an act does good or evil, delivers the living soul or kills. The silence that follows does not collapse those outcomes into one; their difference still stands before you.
WHAT THIS UNDOES
The false belief that silence or inaction is automatically harmless dissolves here: the verse places life-preserving action and killing side by side as distinct outcomes.
THE ROOT
σῶσαι
sōsai
GROWS FROM
σῴζω
sōzō
Deliver, bring safely through.
The verb rendered “save” is σῴζω (sōzō, deliver, bring through), in the same family as σωτηρία (sōtēria, deliverance). Here it is paired with the living soul, so doing good becomes the act of carrying a person away from destruction.
ALSO GROWS
sōtēria: Deliverance.
σωτηρία
This branch names the outcome of being brought through, the life-preserving possibility in Jesus’ question.
sōtēr: Deliverer.
σωτήρ
This branch names one who delivers, keeping the root’s focus on rescue from harm.
ψυχήν
psychēn
GROWS FROM
ψυχή
psychē
Living soul; the living self.
The word behind “life” is ψυχή (psychē, living soul), naming the living self in danger rather than an abstract span of time. That makes the alternatives concrete: this living being is either delivered or killed.
ALSO GROWS
psychikos: Pertaining to the living soul; natural.
ψυχικός
This branch shows ψυχή as a kind of living existence, not merely an abstract idea of life.
empsychos: Living, animate.
ἔμψυχος
Its sense of being alive reinforces that the ψυχή at stake is a living being.
THE PATTERN
Sacred rest expresses its purpose when what binds or threatens life is released.
And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:THE THREAD
For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.The same two Greek words recur: ψυχή (psychē, living soul) and σῴζω (sōzō, deliver). In Mark 8:35 their pairing turns the question around: the life a person clutches can be lost, while the same deliverance verb names what is ultimately preserved.
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