What Does Mark 3:7 Mean in the King James?
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jesus’ withdrawal and the multitude’s pursuit are one movement: moving toward open space does not sever connection.
THE MEANING
This verse places two movements together now: Jesus withdraws with his disciples toward the sea, while a great multitude follows from Galilee and Judaea. His movement away does not erase connection; people from beyond Galilee keep entering the scene. The moment holds making room and gathering together.
WHAT THIS UNDOES
It loosens the assumption that every withdrawal means rejection: here the departure and the following happen together.
THE ROOT
ἀνεχώρησεν
anechōrēsen
GROWS FROM
χωρ
The Greek stem χωρ (chōr) is associated with going or making room, and with the space or region that can be occupied.
“withdrew” in this verse is anechōrēsen. Mark’s verb ἀναχωρέω (anachōreō, withdraw or depart) contains the stem χωρ (chōr), carrying a sense of movement and room. Its related word χώρα (chōra, land or region) echoes the verse’s spatial scene: Jesus moves toward the sea as a multitude comes from several regions.
ALSO GROWS
chōreō: To go, move forward, or make room.
χωρέω
This verb shares the stem in ἀναχωρέω; Jesus’ withdrawal is still a movement.
chōra: Space, land, or region.
χώρα
This related noun brings the spatial sense into view as the crowd arrives from Galilee and Judaea.
יֵשׁוּעַ
Yēshūaʿ
GROWS FROM
ישע
The Hebrew root ישע (y-sh-ʿ) means to deliver or bring into safety; the verb יָשַׁע (yāshaʿ) names the act of delivering.
Jesus’ name comes through the Hebrew Yeshua (יֵשׁוּעַ, Yēshūaʿ), built on this root: deliverance is carried in the name as nature. Beside the verse’s movement toward open space, the name’s root holds deliverance as being brought out of constriction.
ALSO GROWS
yāshaʿ: To deliver or bring out of danger.
יָשַׁע
The verb shows the action carried by the name: deliverance is movement out of danger.
yeshuʿah: Deliverance or rescue.
יְשׁוּעָה
This noun names the deliverance held in the name Yeshua.
ἠκολούθησεν
ēkolouthēsen
GROWS FROM
ἀκολουθ
The Greek stem ἀκολουθ (akolouth) carries the sense of following or accompanying.
“followed” in this verse is ēkolouthēsen. The verb holds physical following and accompanying together. The crowd does not merely remain to watch; it joins the movement that begins with Jesus’ withdrawal.
ALSO GROWS
akoloutheō: To follow or accompany.
ἀκολουθέω
This verb is the word family’s basic form and names the movement the multitude makes.
akolouthos: A follower, attendant, or companion.
ἀκόλουθος
The related noun names someone who accompanies, showing the active relation in the crowd’s following.
THE PATTERN
Movement out of constraint opens room for life to continue.
And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.He brought me forth also into a large place; he delivered me, because he delighted in me.And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.THE THREAD
But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;Matthew uses ἀναχωρέω (anachōreō, withdraw or depart) for Jesus’ movement, then says the multitudes follow. It repeats the same pairing and adds healing: the movement away does not sever the relation.
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