What Does Mark 5:22 Mean in the King James?
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek root that lets Jairus see also gives the language its word for know, and his recognition immediately takes the shape of falling at Jesus’ feet.
THE MEANING
You can hold a recognized place and still be brought into the open by need. Jairus sees Jesus and falls at his feet; here, seeing passes straight into a bodily approach.
WHAT THIS UNDOES
A title or public standing cannot make a person self-sufficient; Jairus’s role does not keep him from falling at Jesus’ feet.
THE ROOT
ἰδών
idōn
GROWS FROM
ἰδ-
id-: see; this Greek root also carries the sense of knowing in a related form.
“saw” in this verse is idōn. ἰδών (idōn, seeing) belongs to the εἴδω (eídō, see) family, whose form οἶδα (oîda, know) means “I know.” Jairus’s seeing does not remain a glance; the next action is falling at Jesus’ feet.
ALSO GROWS
oîda: know
οἶδα
This form from the same root links seeing with knowing, so Jairus’s sight can carry recognition rather than mere observation.
idéa: form, appearance
ἰδέα
This branch names what is seen or perceived, keeping the root’s connection between sight and understanding visible.
יָאִיר
Yaʾir
GROWS FROM
אור
ʾôr: light; shine or give light.
Jairus is commonly connected with יָאִיר (Yaʾir, “he shines” or “he enlightens”), from אוֹר (ʾôr, light). The name’s light-bearing sense stands beside the scene’s reversal: its bearer is the one who falls at Jesus’ feet.
ALSO GROWS
ʾôr: light
אוֹר
This noun gives the root’s central image, which the name Jairus carries.
hēʾîr: shine, give light
הֵאִיר
This verb expresses the action suggested by Yaʾir: bringing light or making something bright.
māʾôr: luminary, light-giver
מָאוֹר
This related word names a bearer of light, echoing the name’s light-bearing sense.
ἀρχισυναγώγων
archisynagōgōn
GROWS FROM
ἀρχ-
arch-: first, chief; lead or rule.
“rulers of the synagogue” in this verse is archisynagōgōn. The Greek title ἀρχισυνάγωγος (archisynágōgos, chief of a synagogue) carries ἀρχ- (arch-, first or leading). Jairus stands at the head of an assembly, yet here he falls at Jesus’ feet: public rank and personal need occupy the same moment.
ALSO GROWS
árchōn: ruler, leader
ἄρχων
This word shares the ἀρχ- element and names a person who leads, as Jairus does in his title.
archḗ: beginning, first place
ἀρχή
This noun carries the root’s sense of being first, a sense embedded in the title of a chief.
archēgós: leader, founder
ἀρχηγός
This compound shares ἀρχ- and names one who leads or goes first.
THE PATTERN
Seeing a presence that changes the moment can become a bodily posture of falling.
As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.And fell down on his face at his feet, giving him thanks: and he was a Samaritan.And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:THE THREAD
In the beginning was the Word, and the Word was with God, and the Word was God.The Greek word ἀρχή (archē, beginning) shares the ἀρχ- (arch-, first or leading) family in ἀρχισυνάγωγος (archisynágōgos, chief of a synagogue). Mark places a man whose title carries “chief” at Jesus’ feet; John’s opening places the Word at the beginning itself, widening the root’s reach beyond social rank.
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