What Does Mark 5:29 Mean in the King James?
And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The body that carried the affliction becomes the first witness that its source has stopped.
THE MEANING
The source of the blood flow dries up, and she recognizes the healing in her body at once. The body that has borne the affliction also bears the first knowledge of its release.
WHAT THIS UNDOES
The belief that healing is only real once someone else confirms it falls away: she recognizes the change in her body first.
THE ROOT
ἴαται
iatai
GROWS FROM
ἰάομαι
iaomai
to heal, make well
This is a perfect form of the verb for healing: restoration is accomplished and now true of her body. English “was healed” can sound like a past event, while the Greek form keeps the result present in her recognition.
ALSO GROWS
iasis: healing, cure
ἴασις
It names the restoration itself, the change she now recognizes in her body.
iatros: physician, healer
ἰατρός
It names one who heals, sharing the same word family as the healing that has taken place.
ἔγνω
egnō
GROWS FROM
γινώσκω
ginōskō
to know, perceive
“knew” in this verse is egnō. This is knowing through encounter, not simply receiving information. The verse locates that knowing in her body: she perceives the change directly.
ALSO GROWS
gnōsis: knowing, knowledge
γνῶσις
It carries the same knowing-root, showing that her bodily recognition is a form of knowledge.
gnōstos: known, familiar
γνωστός
It describes what has become known; the change is no longer hidden from her.
THE PATTERN
Restoration becomes perceptible as affliction releases and the person affected recognizes the change.
Who forgiveth all thine iniquities; who healeth all thy diseases;For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.THE THREAD
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.Luke uses the same Greek verb ἰάομαι (iaomai, to heal), but the moment has advanced: she now says aloud what she first recognized within her body. Her bodily knowing becomes spoken testimony, and the change can no longer remain hidden.
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