What Does Mark 5:38 Mean in the King James?
And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jesus sees grief not as a quiet inner state but as a whole room of sound, uproar, tears, and cries.
THE MEANING
When sorrow fills the room now, Jesus sees its actual forms: commotion, tears, and cries. The verse holds grief as visible and audible, not reduced to a private feeling.
WHAT THIS UNDOES
It undoes the belief that grief must become quiet or composed before it can be seen. Jesus sees the loud sorrow as he enters.
THE ROOT
θόρυβον
thorybon
GROWS FROM
θορυβ-
thoryb-
uproar, confused noise, commotion
“tumult” in this verse is thorybon. This Greek word belongs to a family that also names the act of making an uproar. Matthew’s parallel uses the same word family for people making noise in the house, so the grief here is a scene already in motion, filling the space with sound.
ALSO GROWS
thorybos: uproar, tumult
θόρυβος
The noun names the commotion Jesus sees as he enters.
thorybeō: to make an uproar, disturb
θορυβέω
The verb from the same family shows that this noise is an active disturbance within the scene.
ἀλαλάζοντας
alalazontas
GROWS FROM
ἀλαλαζ-
alalaz-
a loud cry or shout
The Greek word for wailing belongs to a family for loud cries, not only to words for mourning. In 1 Corinthians 13:1, a related form describes a clanging cymbal; here the sound is human lament, with its full force still audible beneath the English word “wailed.”
ALSO GROWS
alalazō: to cry aloud, wail
ἀλαλάζω
This is the verb behind the mourners’ cries in the house.
alalazon: clanging, as a cymbal
ἀλαλάζον
The same word family can describe a sharp, ringing sound, revealing the sheer volume carried by the mourners’ cries.
THE PATTERN
Grief is shown in its audible and visible forms, and God’s attention meets those signs directly.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?THE THREAD
And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,Matthew’s parallel uses θορυβούμενον (thoryboumenon), from the same θορυβ- word family as Mark’s “tumult.” The shared root makes the noise itself a feature of the scene Jesus sees, not a detail separate from the grief.
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