What Does Mark 6:15 Mean in the King James?
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The crowd recognizes Jesus by a prophetic resemblance, yet Elias echoes Hebrew אֵלִיָּהוּ (Eliyahu, “My God is YHWH”), a name that carries a claim beyond the category they give him.
THE MEANING
You can recognize a person by resemblance and still leave their nature unnamed. The crowd calls Jesus Elias or one of the prophets; Elias echoes Hebrew אֵלִיָּהוּ (Eliyahu, “My God is YHWH”), so the name they reach for carries a claim beyond prophetic likeness. The verse holds recognition and incompleteness together.
WHAT THIS UNDOES
Resembling a prophet does not mean a person has been fully recognized.
THE ROOT
προφήτης
prophētēs
GROWS FROM
φη- (φημί, phēmi)
To say, speak, or declare; with προ- (pro-), the word carries the sense of speaking forth.
In this verse, “prophet” names more than someone who predicts events: its word family begins with speaking, so the crowd recognizes Jesus as a voice bearing a message. The category describes the kind of voice they hear, but it does not settle who he is.
ALSO GROWS
prophēteia: Prophecy; prophetic utterance
προφητεία
This related word names the message or speech associated with a prophet.
prophēteuō: To prophesy; to speak prophetically
προφητεύω
The same word family keeps the focus on speaking, not only predicting.
ἔλεγον
elegon
GROWS FROM
λέγω
legō
To say, tell, or recount.
“said” in this verse is elegon. The English report verb can seem like filler, but Mark repeats it to make the crowd’s act of naming visible: these are claims people say about Jesus, not the narrator’s verdict. The same word family also gives λόγος (logos, “word” or “message”), bringing the spoken claim itself into view.
ALSO GROWS
logos: Word; message
λόγος
The shared word family links the crowd’s saying to the words and messages they use to identify Jesus.
lexis: Speech; wording
λέξις
This branch draws attention to the form of what is said, the labels through which the crowd tries to understand him.
THE PATTERN
People recognize a person by connecting what they see or hear to a name or role they already know.
And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.THE THREAD
And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.Mark repeats the same labels, and the word λέγουσιν (legousin, “they say”) comes from the same root as ἔλεγον (elegon, “they said”) here. The repeated wording shows the crowd’s guesses as a recurring way of voicing its uncertainty about Jesus.
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