What Does Mark 6:22 Mean in the King James?
And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Herod’s pleasure becomes an open-ended promise when he offers the girl whatever she asks.
THE MEANING
A performance pleases a ruler and the people at his table, and he answers by promising whatever the girl asks. The verse shows approval turning into a pledge with no stated limit, placing her desire within his power to give.
WHAT THIS UNDOES
The assumption that a generous promise is automatically measured dissolves here: Herod leaves its limit to the girl’s desire.
THE ROOT
ἤρεσεν
ēresen
GROWS FROM
ἀρέσκω
areskō
to please, satisfy, or be acceptable to someone
“pleased” in this verse is ēresen. The verb belongs to the same Greek word family used for seeking to please people in Galatians 1:10. English can make this sound like a passing reaction; the Greek links Herod’s delight to approval, which here is followed by an unbounded offer.
ALSO GROWS
arestos: pleasing; agreeable
ἀρεστός
This branch makes the link between Herod’s pleasure and approval explicit.
euarestos: well-pleasing; acceptable
εὐάρεστος
The same word family can describe what is acceptable to someone, showing that pleasing is oriented toward the one whose approval matters.
δώσω
dōsō
GROWS FROM
δίδωμι
didōmi
to give or grant; to place something in another’s possession
The future “I will give” turns Herod’s pleasure into a promised transfer: he puts his authority behind whatever she names. The Greek word family spans both the act of giving and the gift received, making the promise concrete before its object is known.
ALSO GROWS
dosis: a giving; a gift
δόσις
This noun brings the act of giving itself into view: Herod’s words promise an act, not merely praise.
dōron: a gift
δῶρον
This branch names what is given, highlighting that the offer has real consequences even while its object remains unspecified.
THE PATTERN
When approval or praise becomes the reward, it can steer what a person says or does.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.For they loved the praise of men more than the praise of God.A man that flattereth his neighbour spreadeth a net for his feet.THE THREAD
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.Galatians uses the same Greek verb, ἀρέσκω (areskō), as Mark’s “pleased.” It makes explicit the pressure contained in that word: approval can become a force that directs what follows.
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