What Does Mark 6:25 Mean in the King James?
And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The platter makes a severed human head the object of an ordinary handoff: give it to me.
THE MEANING
Her demand comes at once: she wants John’s head brought to her on a platter. Haste, the command to give, and the serving vessel compress a human life into an object to be handed over. The verse holds the request in its full bodily violence.
WHAT THIS UNDOES
The demand undoes the idea that violence becomes harmless when phrased as a request: what is to be handed over is still a man’s head.
THE ROOT
κεφαλήν
kephalēn
GROWS FROM
κεφαλ-
kephal-
Head; the head or uppermost part.
“head” in this verse is kephalēn. The request uses a body part as a detachable object. This Greek word family also reaches toward what is foremost and toward being headless, holding together the demanded centerpiece and the bodily cost of separating it from a person.
ALSO GROWS
kephalaion: The principal matter, chief point, or sum.
κεφάλαιον
The family’s sense of what is foremost sharpens the grim image of a head made the demand’s centerpiece.
akephalos: Headless.
ἀκέφαλος
This word makes the bodily consequence of the request plain: the head is separated from the person.
σπουδῆς
spoudēs
GROWS FROM
σπουδ-
spoud-
Eagerness, urgency, earnest effort.
The word for haste also belongs to a family of eagerness and earnestness. The verse’s urgency is not incidental: desire moves rapidly toward a lethal demand.
ALSO GROWS
spoudazō: To be eager, to make haste, or to apply oneself diligently.
σπουδάζω
Its shared root links the daughter’s haste with purposeful eagerness.
spoudaios: Earnest, serious, or diligent.
σπουδαῖος
This branch shows that the urgency in the verse shares a word family with earnest application.
δῷς
dōs
GROWS FROM
δω-
dō-
Give; hand over.
“give” in this verse is dōs. The request casts the taking of a human head in the language of giving. The transfer sounds like an ordinary handoff even as the object makes its violence unmistakable.
ALSO GROWS
dōron: A gift; a thing given.
δῶρον
The shared root links the command to give with the language of a gift, exposing the chilling form of the request.
dōrea: A gift or bounty.
δωρεά
This branch keeps the language of giving visible beside the brutal object being demanded.
THE PATTERN
Violence becomes executable when another person’s life is reduced to an object of someone else’s will.
And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.THE THREAD
And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.Matthew makes the instruction behind the demand visible: her mother has directed what she asks for. It uses the same Greek word κεφαλή (kephalē, “head”), so the request centers on an actual human head, not an abstraction.
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