What Does Mark 6:4 Mean in the King James?
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The people most familiar with you can mistake familiarity for a measure of your worth.
THE MEANING
Your nearness to others does not guarantee that they see the value or truth you carry. This verse names the pain of honor being withheld in the places where you are most familiar: your country, your kin, your own house.
WHAT THIS UNDOES
It undoes the belief that if those closest to you fail to recognize your worth, that failure proves you have none.
THE ROOT
ἄτιμος
átimos
GROWS FROM
τιμ-
tim-
Value, price, esteem; the stem at the center of the Greek word for honor.
The word translated “without honour” means dishonored or treated as without value. The verse says the prophet’s value is not absent; honor is what the familiar circle withholds.
ALSO GROWS
timē: Value, price, honor
τιμή
This is the word for the honor withheld in Mark’s verse: the worth is there, even when others do not assign it.
timios: Precious, valuable, honored
τίμιος
This branch names what can remain true of someone even when their own circle treats them as ordinary.
πατρίδι
patridi
GROWS FROM
πατρ-
patr-
Father and paternal belonging; by extension, the homeland associated with one’s fathers.
The word for country carries the language of paternal belonging. The verse then narrows the circle from homeland to kin to house, showing how recognition can fail at every distance, even the closest.
ALSO GROWS
patēr: Father
πατήρ
The homeland’s name is tied to paternal belonging, which sharpens the verse’s movement toward kin and household.
patria: Family, lineage, clan
πατριά
This word from the same paternal stem makes visible the family bond already named in the verse’s widening-to-narrowing sequence.
THE PATTERN
Rejection by those nearest or best placed to recognize someone does not settle that person’s worth or place.
And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.The stone which the builders refused is become the head stone of the corner.He came unto his own, and his own received him not.THE THREAD
Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.“Honour” here uses the same Greek word family as “without honour” in Mark. Romans names honor as something due; Mark shows how familiarity can obscure the value that is still there.
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