What Does Mark 6:41 Mean in the King James?
And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek describes Jesus as continuing to give, so the abundance appears through the movement of blessing, breaking, and sharing.
THE MEANING
The verse holds a living picture of provision moving from Jesus through the disciples until everyone receives. The bread is blessed and broken, and Jesus keeps giving; the fish are apportioned among all. What begins as a finite meal becomes enough as it is shared.
WHAT THIS UNDOES
It undoes the belief that what is present is too little to matter: the meal begins finite, yet reaches everyone through blessing, breaking, and giving.
THE ROOT
ἐδίδου
edidou from didōmi
GROWS FROM
δίδωμι
didōmi
To give or grant; to place something into another’s hands.
“gave” in this verse is edidou from didōmi. The Greek form is imperfect, portraying Jesus as continuing to give. The provision reaches the crowd through an ongoing chain of hands, carried by the disciples.
ALSO GROWS
metadidōmi: To share or impart.
μεταδίδωμι
This branch brings out the sharing carried by the disciples as the food reaches the crowd.
paradidōmi: To hand over or entrust.
παραδίδωμι
It echoes the transfer from Jesus’ hands to the disciples, who set the food before the people.
dosis: A giving or gift.
δόσις
It shows the gift sense within the same word family as the giving that continues through the verse.
κατέκλασεν
kateklasen from kataklaō
GROWS FROM
κλάω
klaō
To break; with the prefix kata-, to break apart.
“brake” in this verse is kateklasen from kataklaō. Breaking makes the loaves available as portions: it leads directly into Jesus’ continuing act of giving. The Greek word family also names the broken pieces, linking the act of breaking with what can be shared.
ALSO GROWS
klasma: A broken piece or fragment.
κλάσμα
It names what results when the bread is broken into portions for distribution.
klasis: A breaking.
κλάσις
It names the action itself, the opening of the loaves into pieces that can reach the crowd.
εὐλόγησεν
eulogēsen from eulogeō
GROWS FROM
εὐλογέω (eulogeō), from εὖ (eu) and λόγος (logos)
To speak well of; to bless.
“blessed” in this verse is eulogēsen from eulogeō. The blessing comes before the bread is broken and distributed. The word carries the sense of speaking well over what is received, before it becomes portions in many hands.
ALSO GROWS
eulogia: Blessing or praise.
εὐλογία
It carries the same blessing language used here over the bread.
eulogētos: Blessed or worthy of praise.
εὐλογητός
It shows how the same word family describes the state of being blessed.
THE PATTERN
Provision becomes sufficient as it is apportioned and shared.
And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof.And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.THE THREAD
And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.The Greek verb for “brake” here shares the root κλάω (klaō) with the breaking of the loaves in Mark. In Mark, breaking leads into food being given to the crowd; here, the breaking is joined to a shared remembrance.
This reading is from Selah Verse.
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