What Does Mark 6:50 Mean in the King James?
For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The words translated “it is I” carry a present-tense “I am,” making presence itself the reassurance before the storm is explained.
THE MEANING
Fear can rise even when the one who meets it is present; seeing alone does not always settle what is happening. The verse gives you the sequence now: fear is named, the voice says, “Take courage; I am,” and fear is answered directly. The danger is not explained away before that reassurance arrives.
WHAT THIS UNDOES
It undoes the belief that courage must wait until danger is over: here, courage is spoken while the threat is still in view.
THE ROOT
ἐγώ εἰμι
egō eimi
GROWS FROM
εἰμί
eimi
To be, to exist; here, the present-tense “am.”
The wording translated “it is I” also reads literally as “I am.” That bare present tense lands inside the disciples’ fear, making the speaker’s presence the hinge between courage and “be not afraid.”
ALSO GROWS
egō eimi: I am
ἐγώ εἰμι
The verse uses this first-person present phrase to identify the speaker in the moment.
ēn: Was
ἦν
This past-tense form of the same verb shows the contrast with the present “I am.”
estai: Will be
ἔσται
This future form shows the same verb reaching beyond the present moment.
εἶδον
eidon
GROWS FROM
ὁράω
horaō
To see, perceive.
“saw” in this verse is eidon. This word family reaches from sight toward perception, but the disciples see him and are still troubled. The scene separates seeing from settled recognition: they need his voice to identify the one their eyes have met.
ALSO GROWS
horaō: See, perceive
ὁράω
This is the verb behind “saw,” with a range that can extend from sight to perception.
horama: A vision; what is seen
ὅραμα
This related word names what sight presents, echoing the verse’s distinction between seeing him and understanding who is there.
Θαρσεῖτε
tharseite
GROWS FROM
θαρσ-
thars-
Courage, boldness, confidence.
“be of good cheer” in this verse is tharseite. This is a call to courage, not merely to cheerfulness. It comes immediately before “I am,” rooting courage in the speaker’s presence while the threat remains.
ALSO GROWS
tharsos: Courage, boldness
θάρσος
The noun names the courage the spoken command calls forth.
tharseō: Take courage, be confident
θαρσέω
This verb family carries the same call to courage heard in the verse.
THE PATTERN
Fear is met by a present companion while the threat remains in view.
And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.THE THREAD
But he saith unto them, It is I; be not afraid.John repeats both Greek phrases: ἐγώ εἰμι (egō eimi, “I am”) and μὴ φοβεῖσθε (mē phobeisthe, “do not fear”). The sequence moves from naming the speaker to addressing fear, making presence the reassurance in both verses.
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