What Does Mark 6:9 Mean in the King James?
But be shod with sandals; and not put on two coats.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word for being shod carries the sense of binding sandals beneath the feet: the body is fitted for the road, while a second tunic is left behind.
THE MEANING
You are sent equipped to walk, with sandals on and one tunic. The verse sets a boundary on what your body carries: the road is provided for, without a second tunic.
THE ROOT
ὑποδεδεμένους
hypodedemenous
GROWS FROM
δέω
deō
to bind, tie, or fasten
The word for being shod is built from the sense of binding beneath: sandals are fastened under the feet. That same root appears in words for bonds and ligaments, joining attachment with support as the feet are secured for movement.
ALSO GROWS
hypodeō: to put on footwear; literally, to bind beneath
ὑποδέω
This is the verb behind “be shod,” making the sandals a fastening for the journey.
desmos: a bond or fetter
δεσμός
It carries the same root sense of binding, showing the fastening held in the sandal word.
syndesmos: a bond or ligament
σύνδεσμος
This word names what binds parts together, extending the root’s sense of fastening into bodily support.
THE PATTERN
The text marks sufficiency through provision for bodily need and limits what is carried beyond it.
And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.And having food and raiment let us be therewith content.THE THREAD
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.The “two coats” here translate the same Greek word, χιτῶνας (chitōnas), as in Mark. Mark limits what the traveler wears; Luke shows the second tunic as a garment that can cover someone who has none.
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