What Does Mark 7:11 Mean in the King James?

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
Mark 7:11 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Corban comes from the Hebrew root for drawing near, yet here a gift declared near to God becomes the means of distance from a parent.

A sacred designation can stand between a person and the material help their parent could receive. What is named as a gift becomes an exemption from giving that help, so devotion and withholding occupy the same act.

WHAT THIS UNDOES

The verse undoes the belief that labeling a resource a gift to God makes withholding it from a parent neutral.

δῶρον

dōron

GROWS FROM

δωρ

gift; something given

The Greek word names a concrete gift or offering. Here that label is used to make what could benefit a parent unavailable to them.

ALSO GROWS

dōreá: gift, bounty

δωρεά

This related word keeps the focus on something granted, sharpening the question of who receives the benefit.

dōréomai: give, grant

δωρέομαι

This verb from the same word family makes the act of giving explicit; the verse turns on whom the declared gift can actually benefit.

קָרְבָּן

qorbān

GROWS FROM

קרב

approach; draw near

“Corban” in this verse is qorbān. Qorbān is an offering, something brought near. The verse’s tension is that a declaration of nearness to God can be used to withhold help from the parents named in the same breath.

ALSO GROWS

qārab: draw near, approach

קָרַב

This verb reveals the movement carried by the offering’s name: bringing something near.

qārōb: near, close

קָרוֹב

This related word brings the root’s sense of nearness into view beside the distance created between parent and child.

When religious practice and concrete care collide, the text exposes devotion by what the practice leaves undone.

Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
Exodus 20:12 · KJVThe command to honor parents makes care for them part of the relationship named in Mark.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Matthew 23:23 · KJVThis verse places meticulous religious practice beside neglected matters of judgment, mercy, and trust.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
James 1:27 · KJVHere religious purity is shown through care for people in need.
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
Matthew 15:5-6 · KJV

Matthew uses the same Greek word ⁨δῶρον⁩ (dōron, gift) in this matching saying, then names the result: the command to honor parents is nullified. The shared word shows how the gift label becomes a way to block what could benefit them.

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Mark 7:11 KJV Meaning