What Does Mark 9:25 Mean in the King James?

When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Mark 9:25 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Greek uses one movement-root twice: out of him, and never into him again.

Jesus names the spirit by the capacities it silences: speech and hearing. His command sends it out of the person and bars its return, making the release complete within the verse itself.

WHAT THIS UNDOES

It undoes the belief that once a silencing force enters a person, it must keep its place or inevitably return.

ἔξελθε

exelthe

GROWS FROM

ἔρχομαι

erchomai

Come, go, or arrive; the compounds set the direction.

“come out / enter” in this verse is exelthe. The command uses two compounds of one movement verb: ex- turns it outward, while eis- names the inward path the spirit must never take again. English gives “come out” and “enter” as separate actions, but Greek binds exit and return into one controlled path.

ALSO GROWS

exerchomai: Go or come out

ἐξέρχομαι

This is the verb behind the command to leave the person.

eiserchomai: Go or come in

εἰσέρχομαι

The same verb-root names the inward movement that is explicitly forbidden from happening again.

πνεῦμα

pneuma

GROWS FROM

πνέω

pneō

Blow or breathe.

English “spirit” can sound detached from the body, while the Greek word-family also carries breath and wind. The spirit commanded out here is named with a word that keeps that bodily register within the text.

ALSO GROWS

pnoē: Breath, blast, or wind

πνοή

This branch makes audible the movement of air held within the word-family.

pneuma: Breath, wind, or spirit

πνεῦμα

The same word names the spirit in this verse and can also carry the sense of breath or wind.

יֵשׁוּעַ

Yeshua

GROWS FROM

ישע

yasha

Deliver, bringing out from constriction into spaciousness.

“Jesus” in this verse is Yeshua. Yeshua is the Hebrew form behind the Greek name Iēsous, rooted in deliverance. That name-nature echoes the command here: the person is brought out from under the spirit’s hold.

ALSO GROWS

yasha: Deliver or rescue

יָשַׁע

This root gives the name Jesus its deliverance sense.

yeshuah: Deliverance

יְשׁוּעָה

This branch names the movement out of constriction that the command enacts.

Release is shown by a change in direction: what was shut or held is opened, loosened, or sent out.

Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
Isaiah 35:5 · KJVThe closed faculty is not treated as a permanent boundary; it is opened.
And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
Luke 4:35 · KJVA rebuke gives the constricting presence a clear direction: out of the person.
And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
Mark 7:35 · KJVHearing opens and the tongue is released, restoring both capacities named in Mark 9:25.
And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
John 20:22 · KJV

The Greek word translated “spirit” in Mark is pneuma; John uses the same word in “Holy Ghost” just after Jesus breathes on the disciples. The word’s breath-and-wind range stays audible here, revealing a bodily dimension that the English rendering “spirit” does not carry alone.

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