What Does Matthew 1:2 Mean in the King James?
Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What looks like a family list is life passed forward, with laughter and praise carried inside its names.
THE MEANING
Your life stands within a chain of receiving and giving that stretches beyond any single name. Even here, the names carry laughter and praise inside the repeated begetting.
WHAT THIS UNDOES
The verse undoes the belief that your life is isolated, self-originating, or contained entirely within you.
THE ROOT
ἐγέννησεν
egennēsen
GROWS FROM
γενν-
genn-
To beget, bring forth, or give birth.
“begat” in this verse is egennēsen. The repeated verb makes this more than a record of names: each person is shown as bringing forth the next. Its Greek word family also carries the ideas of birth, generation, and kin, gathering what English can separate into one language of origin and relationship.
ALSO GROWS
genea: Generation, age, or people of a shared time.
γενεά
This branch makes the chain itself visible: one life belongs to a generation and carries life onward.
genesis: Birth, coming into being, or origin.
γένεσις
The repeated begetting is an ongoing sequence of origins, not merely a list of static identities.
genos: Family, kind, or lineage.
γένος
This branch ties begetting to belonging: the line carries kinship as well as life.
יִצְחָק
Yitzḥaq
GROWS FROM
צחק
ṣ-ḥ-q
To laugh or cause laughter.
Isaac’s name carries laughter into the genealogy itself. The chain of begetting is not made only of ancestry; a quality of life is carried in the name.
ALSO GROWS
ṣāḥaq: To laugh.
צָחַק
This verb is the root from which Isaac’s name is understood, linking the person in the lineage to laughter.
ṣĕḥoq: Laughter.
צְחוֹק
The noun shows laughter as something named and remembered within the family line.
יְהוּדָה
Yehudah
GROWS FROM
ידה
y-d-h
To acknowledge, give thanks, or praise.
The KJV’s “Judas” here is Judah, whose Hebrew name is associated with praise. The verse places that name among his brothers, so praise appears within a line of kinship rather than as an isolated utterance.
ALSO GROWS
yādâ: To praise, give thanks, or acknowledge.
יָדָה
This verb is associated with Judah’s name in Leah’s words, “Now will I praise the LORD” (Genesis 29:35).
tôdâ: Thanksgiving or praise.
תּוֹדָה
This related word shows the root’s movement from acknowledging to voiced gratitude.
THE PATTERN
Life is shown as received from a source and carried forward through generations.
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.THE THREAD
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.The Greek verb γεννάω (gennaō, to beget or give birth) stands behind “begat” here and “born” in John. Matthew traces a line through human parents; John uses the same birth language for an origin “of God,” opening the idea of lineage beyond blood.
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