What Does Matthew 11:3 Mean in the King James?
And said unto him, Art thou he that should come, or do we look for another?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The question is whether the person before you is the arrival your expectation has been reaching toward, or whether that expectation belongs to another.
THE MEANING
You can hold expectation and uncertainty together, asking whether the one before you is truly the one you await. The question stays open instead of disguising uncertainty as certainty.
WHAT THIS UNDOES
It undoes the belief that honest trust requires never questioning whether your expectation is rightly placed.
THE ROOT
ἕτερον
heteron
GROWS FROM
ἑτερ- (heter-), the stem of ἕτερος
other, another, different
“another” in this verse is heteron. ἕτερον leaves a second possibility open beside the expected one. It does not by itself prove a different kind; it makes room for the possibility that the one expected is someone else.
ALSO GROWS
ton heteron: The other of two alternatives.
τὸν ἕτερον
The same word marks one alternative beside another, as this question does.
heteron euangelion: A gospel other than the one already received.
ἕτερον εὐαγγέλιον
Here, too, ἕτερον names an alternative that changes what is expected.
ὁ ἐρχόμενος
ho erchomenos
GROWS FROM
ἐρχ- (erch-), from ἔρχομαι (erchomai)
come, arrive, be on the way
“he that should come” in this verse is ho erchomenos. The Greek presents a person through an arrival: “the one coming.” The question tests whether the expected arrival and the person being addressed are one and the same.
ALSO GROWS
ho erchomenos: The person who is coming after another.
ὁ ἐρχόμενος
The same phrase connects identity with an anticipated arrival.
erchomenon: Describes one who comes into the world.
ἐρχόμενον
This form keeps the sense of arrival active rather than turning it into a static label.
προσδοκῶμεν
prosdokōmen
GROWS FROM
προσδοκ- (prosdok-), from προσδοκάω (prosdokaō)
expect, await, look for
“look for” in this verse is prosdokōmen. The verb carries expectation: an inward waiting that reaches ahead toward an arrival. With “we,” the question gives that waiting a shared voice: is this the one our expectation points toward?
ALSO GROWS
prosdokōn: Waiting in expectation of receiving something.
προσδοκῶν
It shows the same verb describing anticipation of what is yet to come.
prosdokias: Expectation directed toward what is coming.
προσδοκίας
The related noun makes explicit that “looking for” involves expectation.
THE PATTERN
Honest expectation can voice uncertainty without pretending the question is settled.
To the chief Musician, A Psalm of David. How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.THE THREAD
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:Matthew 3:11 uses ὁ ὀπίσω μου ἐρχόμενος (ho opisō mou erchomenos, “the one coming after me”), sharing the root ἐρχ- (erch-, “come, arrive”) with “he that should come.” The repeated phrase makes this question hinge on recognizing the anticipated arrival.
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