What Does Matthew 12:26 Mean in the King James?
And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The accusation collapses under its own premise: a power that expels its own side is already split at the root of its rule.
THE MEANING
This verse names a test of coherence: a power cannot turn against its own side and remain whole. Its division is already a fracture in its authority; what is split against itself cannot stand as one kingdom.
WHAT THIS UNDOES
It undoes the claim that a divided power can still be understood as a stable, unified dominion; the accusation itself exposes the fracture.
THE ROOT
ἐμερίσθη
emerísthē
GROWS FROM
μερ
μερ (mer): a part or portion; to divide or apportion into parts.
The Greek verb carries the sense of being split into portions. English can make “divided” sound like a disagreement, while this root shows a rule broken into parts that can no longer act as one.
ALSO GROWS
méros: a part or share
μέρος
The kingdom is no longer whole; it has become portions set against one another.
merízō: to divide or apportion
μερίζω
This is the verb family behind “divided,” making the fracture central to the claim.
merismós: division or distribution
μερισμός
The related noun shows the same movement from a whole into separate parts.
βασιλεία
basileía
GROWS FROM
βασιλευ
βασιλευ (basileu): kingship or reigning; the exercise of rule.
This word can name a realm, but its family also points to the act of reigning. The question reaches beyond where a kingdom exists: can a divided rule continue to govern?
ALSO GROWS
basileús: a king
βασιλεύς
The king names the one who exercises the authority held in the kingdom.
basileúō: to reign or rule as king
βασιλεύω
This branch brings the kingdom’s active governing power into view.
שָׂטָן
sāṭān
GROWS FROM
שׂטן
שׂטן (śṭn): to oppose or accuse; an adversary.
“Satan” in this verse is sāṭān. The name carries the nature of opposition. The claim imagines the adversary opposing his own side, so its contradiction lies inside the name’s own action.
ALSO GROWS
śāṭan: to oppose or accuse
שָׂטַן
This verbal branch makes adversarial action the core of the name.
sāṭān: an adversary or accuser
שָׂטָן
The noun names the one whose opposition is turned inward in the verse.
THE PATTERN
When a power turns its forces against itself, its rule fractures and its ability to stand is lost.
And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.And if a kingdom be divided against itself, that kingdom cannot stand.For where envying and strife is, there is confusion and every evil work.THE THREAD
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:Matthew 12:25 uses μερισθεῖσα (meristheîsa, having been divided), from μερίζω (merízō, to divide or apportion); this verse uses ἐμερίσθη (emerísthē, was divided). The shared root μερ (mer, part) makes the earlier verse the rule and this verse its application to Satan’s kingdom.
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