What Does Matthew 12:43 Mean in the King James?
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Leaving a person is not the same as finding rest: what has gone out is still moving, still seeking, and still unsettled.
THE MEANING
This verse exposes a pattern that is alive now: a departure can be real while rest remains absent. The unclean presence leaves the man, then moves through waterless places looking for rest and finds none. Its absence from one person does not mean its restlessness has ended.
WHAT THIS UNDOES
It undoes the belief that whatever has left is therefore resolved. Here the unclean presence has left the man, yet still has no rest.
THE ROOT
ἀνάπαυσις
anapausis
GROWS FROM
παυ- (παύω)
Stop, cease; bring to a halt.
The word translated “rest” belongs to the παυ- family of stopping or ceasing. The striking detail is that the presence has departed but cannot cease its movement: leaving has not become rest.
ALSO GROWS
pauō: To stop or bring something to an end.
παύω
This is the root’s basic movement: the presence seeks a state of cessation but cannot reach it.
anapauō: To grant rest or refreshment.
ἀναπαύω
This branch shows rest as a settling that can be given, contrasting with the restless search in this verse.
πνεῦμα
pneuma
GROWS FROM
πνε- (πνέω)
Breathe, blow.
The Greek word rendered “spirit” is pneuma, whose word-family also names breath and wind. English separates these senses, while the Greek keeps them together in a word associated with invisible movement and breath.
ALSO GROWS
pneō: To breathe or blow.
πνέω
This verb is the source of the word-family, tying pneuma to breath and moving air.
pnoē: Breath or a blowing gust.
πνοή
This related noun makes visible the breath-and-wind sense that English can hide when it renders pneuma as “spirit”.
THE PATTERN
Departure or surface clearing does not itself create rest; what remains unsettled keeps moving or returns to what it left.
But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.THE THREAD
Come unto me, all ye that labour and are heavy laden, and I will give you rest.Matthew 12:43 uses anapausis (ἀνάπαυσις, rest), while this verse uses anapausō (ἀναπαύσω, I will give rest), from the same παυ- family of stopping and resting. One verse shows a search that finds no rest; the other names rest as something given.
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