What Does Matthew 12:5 Mean in the King James?
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Sabbath contains the very service that appears to profane it.
THE MEANING
This verse holds a sacred boundary and the work within it together: the priests serve in the temple on the Sabbath and remain blameless. It shows that sacred time can contain the service it calls for.
WHAT THIS UNDOES
It undoes the belief that every act performed during a sacred pause is automatically a guilty violation; here, the priests’ temple service occurs on the Sabbath without blame.
THE ROOT
βεβηλοῦσιν
bebēlousin
GROWS FROM
βεβηλ
To treat as common or profane; the verb is formed from the adjective for what is common or profane.
“profane” in this verse is bebēlousin. The verse uses a word for profaning the Sabbath, then says the priests are blameless. The root does not itself mean guilt: the sentence holds the act of profaning and innocence together.
ALSO GROWS
bebēlos: Common or profane
βέβηλος
This adjective shares the stem and shows the sense carried by the verse’s verb.
bebēloō: To profane or treat as common
βεβηλόω
This verb is the lexical form of the word used for the priests’ Sabbath activity.
ἱερεῖς
hiereis
GROWS FROM
ἱερ
Sacred or set apart.
The verse pairs ἱερεῖς (hiereis, priests) with ἱερῷ (hierō, temple); both carry the same ἱερ stem. The priests and the sacred place belong to one word-family, so their work is part of the temple’s sacred order.
ALSO GROWS
hieron: Temple or sacred place
ἱερόν
It shares the stem with “priests” and names the place where their Sabbath work occurs.
hierateia: Priestly service or priesthood
ἱερατεία
It shares the stem and makes the link between sacred identity and sacred service explicit.
σάββατον
sabbaton
GROWS FROM
σαββατ
Sabbath, the day of rest or cessation.
The Greek word σάββατον (sabbaton, Sabbath) grows into words for both observing the Sabbath and Sabbath rest. Its Hebrew cognate שַׁבָּת (shabbat, Sabbath) carries the same day-name; the verse’s tension is about what Sabbath observance contains.
ALSO GROWS
sabbatizō: To keep or observe the Sabbath
σαββατίζω
It shares the σαββατ stem and names the practice associated with the day.
sabbatismos: Sabbath rest
σαββατισμός
It shares the stem and shows the rest dimension alongside Sabbath observance.
THE PATTERN
The Sabbath’s sacred order includes service that sustains worship and acts that restore a person.
And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:And he said unto them, The sabbath was made for man, and not man for the sabbath:If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?THE THREAD
And he said unto them, The sabbath was made for man, and not man for the sabbath:Matthew and Mark use the same Greek word, σάββατον (sabbaton, Sabbath). Mark states the principle beneath Matthew’s example: the Sabbath serves human life, and the priests’ service belongs within its sacred order.
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