What Does Matthew 12:8 Mean in the King James?
For the Son of man is Lord even of the sabbath day.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Rest is sacred without being sovereign: the Son of Man holds authority even over the Sabbath.
THE MEANING
The Son of Man’s authority reaches even the day set apart for rest. Sabbath rests within his governance, and the verse meets you now with the living Lord as the authority encompassing even rest.
WHAT THIS UNDOES
The lie that the Sabbath is a self-contained authority whose claim outranks the Son of Man.
THE ROOT
κύριος
kyrios
GROWS FROM
κυρι
The Greek stem κυρι- (kyri-) carries lordship and authority; κύριος (kyrios) means lord or master.
“Lord” in this verse is kyrios. The shared stem links the title to the exercise of rule and to dominion itself. The verse places the Sabbath within the Son of Man’s actual authority.
ALSO GROWS
kyrieuō: To rule over or exercise lordship.
κυριεύω
The same word family carries lordship into the act of ruling, showing the authority named here as active.
kyriotēs: Lordship or dominion.
κυριότης
This branch names the sphere of authority that the verse extends even over the Sabbath.
σαββάτου
sabbatou
GROWS FROM
σαββατ
The Greek loanword stem σαββατ- (sabbat-) comes from Hebrew שבת (shabbat, to cease or rest) and denotes the Sabbath.
“Sabbath” in this verse is sabbatou. The idea of cessation passes from Hebrew into the Greek text intact. The Son of Man’s authority reaches even the rhythm of stopping.
ALSO GROWS
sabbatismos: Sabbath rest or observance.
σαββατισμός
This branch names Sabbath as rest, bringing the day’s cessation into view.
sabbatizō: To keep a Sabbath or rest on the Sabbath.
σαββατίζω
The same family describes entering the practice of cessation named in the verse.
THE PATTERN
Sabbath is a sacred provision within God’s order, held under divine authority and opening into rest for people.
And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.And he said unto them, The sabbath was made for man, and not man for the sabbath:There remaineth therefore a rest to the people of God.THE THREAD
There remaineth therefore a rest to the people of God.Hebrews names the remaining rest with σαββατισμός (sabbatismos, Sabbath rest), from the same σαββατ- (sabbat-) family as the Greek word for Sabbath here. Matthew places that rest under the Son of Man’s lordship; Hebrews shows it still open to God’s people.
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