What Does Matthew 13:21 Mean in the King James?

Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Matthew 13:21 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The pressure does not create the stumbling; it exposes that the word has not taken root.

You can welcome a word with joy before it becomes rooted within you. When pressure or persecution rises because of that word, what lacks depth gives way, and you stumble.

WHAT THIS UNDOES

The lie is that a strong first response proves deep rootedness; this verse separates immediate joy from endurance.

σκανδαλίζεται

skandalizetai

GROWS FROM

σκάνδαλον

skandalon

A trap, snare, or stumbling block.

English “offended” can sound like hurt feelings, but the Greek word carries the image of stumbling or being ensnared. The verse shows pressure exposing a point where the word cannot hold.

ALSO GROWS

skandalon: A snare or stumbling block.

σκάνδαλον

This is the image beneath “offended”: the person is tripped up, not merely displeased.

skandalizō: To cause to stumble or ensnare; to take offense.

σκανδαλίζω

This verb family names the collapse as a stumble, showing how the word’s shallow reception gives way under pressure.

θλῖψις

thlipsis

GROWS FROM

θλιβ-

thlib-

To press or squeeze.

The Greek word pictures pressure squeezing in, giving “tribulation” a concrete sense of constriction. That squeeze exposes whether the word has taken root deeply enough to endure.

ALSO GROWS

thlibō: To press, squeeze, or afflict.

θλίβω

The verb carries the pressure image that lies beneath the hardship named in the verse.

thlipsis: Pressure, distress, or tribulation.

θλῖψις

The noun describes the constricting condition that reveals the shallow hold.

ῥίζαν

rhizan

GROWS FROM

ῥίζα

rhiza

Root; the anchoring base of a plant.

“root” in this verse is rhizan. The verse makes endurance a matter of what holds beneath the surface: the word can be received without becoming rooted. The related verb for being rooted appears elsewhere as a state of being established in another source.

ALSO GROWS

rhizoō: To root or establish with roots.

ῥιζόω

This verb turns the plant image into a condition of being firmly established.

errizōmenoi: Rooted; having been established with roots.

ἐρριζωμένοι

This form in Colossians 2:7 shows the same root family describing a settled condition that can sustain growth.

Endurance comes from being rooted in a sustaining source, so pressure reveals what holds beneath the surface.

And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
Psalm 1:3 · KJVThe planted tree keeps bearing fruit because its life is anchored where it receives what sustains it.
For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
Jeremiah 17:8 · KJVHeat and drought arrive, yet the tree continues yielding because its roots reach a sustaining source.
Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
Colossians 2:7 · KJVBeing rooted in him is joined to being established, giving endurance a source deeper than a passing response.
Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
Colossians 2:7 · KJV

Matthew says the word has no root in the person; Colossians uses the same Greek root family to describe being rooted in him. The shared image opens endurance as something sustained by a deeper source.

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