What Does Matthew 13:28 Mean in the King James?
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Naming the enemy’s work does not tell the servants whether uprooting it is wise.
THE MEANING
When harm appears among what you are tending, this verse gives you language for its source: an enemy has acted. Yet the servants still ask whether to remove what has appeared; recognizing the damage does not settle what should happen next.
WHAT THIS UNDOES
The verse loosens the belief that identifying a wrong makes the next action obvious: the servants name its source and still ask before acting.
THE ROOT
ἐχθρός
echthros
GROWS FROM
ἐχθρ-
echthr-
Hostility, enmity; one who stands as an adversary.
The Greek word ἐχθρός (echthros, enemy) names an adversarial relationship, not merely an inconvenience. Its word family includes ἔχθρα (echthra, enmity) and ἐχθραίνω (echthrainō, to be hostile), so the verse presents hostility as an active force in the field.
ALSO GROWS
echthra: Hostility or enmity.
ἔχθρα
It makes explicit the hostility contained in the word “enemy”: the problem has a hostile source.
echthrainō: To act with hostility or be an enemy.
ἐχθραίνω
This verbal branch brings the adversarial relation into action, matching the servants’ report that someone has done this.
ἐποίησεν
epoiesen
GROWS FROM
ποι-
poi-
Do, make; carry out an act.
“done” in this verse is epoiesen. The verb ἐποίησεν (epoiesen, he did or made) belongs to the family of ποιέω (poieō, do or make), also seen in ποίημα (poiēma, a thing made) and ποιητής (poiētēs, a maker or doer). This keeps agency in view: the mixed field is attributed to an act by the enemy, rather than treated as an unexplained change in the crop.
ALSO GROWS
poiēma: A thing made or workmanship.
ποίημα
It carries the same making root and underscores that the verse describes a result attributed to an act.
poiētēs: One who makes or does.
ποιητής
It keeps the acting agent visible, as the servants’ question follows the master’s identification of who did this.
THE PATTERN
Removing what seems harmful too soon can damage what is still growing, so discernment includes timing.
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.THE THREAD
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.Matthew 13:39 repeats the Greek word ἐχθρός (echthros, enemy) and names the enemy as the devil (διάβολος, diabolos, the Slanderer). The parable itself confirms the source the servants identify here, while the question of when to uproot remains open until the master answers.
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