What Does Matthew 13:30 Mean in the King James?
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The mixed field is not the final state: both are left to grow together only until harvest, when their destinations separate.
THE MEANING
The reader stands in a field where two kinds of growth share space without sharing an end. Their coexistence lasts until harvest, when the tares are bound into bundles for burning and the wheat is gathered into the owner’s barn. The delay is real, and so is the division that follows it.
WHAT THIS UNDOES
It undoes the belief that what remains side by side now must be equally approved or destined for the same end; the verse names a delayed but stark separation.
THE ROOT
συναυξάνεσθαι
synauxanesthai
GROWS FROM
αὐξάνω
auxanō
to grow, increase
“grow together” in this verse is synauxanesthai. The verb joins σύν (syn, “together”) with αὐξάνω (auxanō, “grow”), so the two kinds of plants share a process of growth. That shared growth has a limit, harvest, without making the plants or their destinations the same.
ALSO GROWS
auxanō: to grow, increase
αὐξάνω
This is the growth word inside the compound, making the shared process explicit.
auxēsis: growth, increase
αὔξησις
This noun from the same root names growth as an unfolding process, before the harvest arrives.
συναγάγετε
synagagete
GROWS FROM
ἄγω
agō
to lead, bring
English uses “gather” for both crops, while Greek uses συλλέξατε (syllexate, “collect”) for the tares and συνάγαγετε (synagagete, “bring together”) for the wheat. The wheat verb joins σύν (syn, “together”) with ἄγω (agō, “bring, lead”) and shares a family with συναγωγή (synagōgē, “assembly”); the verse itself locates the decisive difference in their destinations: fire for the tares, the barn for the wheat.
ALSO GROWS
synagō: to bring together, gather
συνάγω
This is the verb behind the wheat’s gathering into the owner’s storehouse.
synagōgē: gathering, assembly
συναγωγή
This related word carries the sense of people brought together, echoing the wheat gathered into one place.
θερισμός
therismos
GROWS FROM
θερίζω
therizō
to reap, harvest
The KJV’s “harvest” and “reapers” are related forms: θερισμός (therismos, “harvest”) and θεριστής (theristēs, “reaper”) both grow from θερίζω (therizō, “to reap”). The appointed time and the workers share one word family, binding the timing to the act of reaping.
ALSO GROWS
theristēs: reaper
θεριστής
The reapers are named from the same root as the harvest they carry out.
therizō: to reap, harvest
θερίζω
This verb supplies the action at the center of the harvest scene.
THE PATTERN
The field’s mixed growth is allowed to reach its appointed harvest before separation.
A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.THE THREAD
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.This verse repeats the harvest and reaper language, then names the harvest as the end of the age and the reapers as angels. It gives “until the harvest” its scale: the mixed field remains until the close of the age, when separation takes place.
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