What Does Matthew 13:41 Mean in the King James?
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “offences” are snare-like trip-points, so the verse depicts the Son of Man’s governance being cleared of both its obstacles and the people enacting lawlessness.
THE MEANING
The verse meets you with the Son of Man’s governance exposing and gathering away what trips people, along with those who practice lawlessness. The obstacles and their makers appear as distinct parts of what is removed.
WHAT THIS UNDOES
It undoes the belief that the obstructions harming a community are permanent or too entangled with its life to be exposed and removed.
THE ROOT
σκάνδαλα
skandala
GROWS FROM
σκάνδαλ-
skandal-
A snare or trigger-point that causes stumbling.
Here, “offend” carries the image of a snare: a trip-point that diverts a person’s path. These are gathered out of the governance, so the image reaches the concrete obstacles that cause stumbling.
ALSO GROWS
skandalizō: Cause to stumble; ensnare.
σκανδαλίζω
This verb shows how a skandalon acts: it trips someone and disrupts their path.
skandalon: Snare; stumbling block.
σκάνδαλον
This singular form names the kind of obstacle gathered out of the kingdom here.
ἀνομίαν
anomian
GROWS FROM
ἀνομ- (anom-), formed with privative ἀ- and νόμος (nomos)
Lawlessness; life apart from instruction.
The word translated “iniquity” is ἀνομία (anomia), meaning lawlessness; its form echoes νόμος (nomos), meaning instruction. That makes the second group distinct: these are people who practice life apart from instruction, alongside the stumbling blocks themselves.
ALSO GROWS
nomos: Instruction; law.
νόμος
This is the word within anomia whose absence or violation gives the term its force.
anomos: Lawless; without law or instruction.
ἄνομος
This related form describes the condition practiced by those named in the verse.
ἀγγέλους
angelous
GROWS FROM
ἀγγελ-
angel-
Messenger; bearer of an announcement.
The word translated “angels” also means messengers. The verse pairs the Son of Man sending them with their work of gathering, making their messenger role part of the action itself.
ALSO GROWS
angelos: Messenger.
ἄγγελος
This singular form names the role carried by those sent to gather.
angellō: Announce; report.
ἀγγέλλω
This related verb connects the messenger to bearing and delivering a message.
THE PATTERN
The divine governance clears its shared space by exposing and removing what corrupts it.
I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.THE THREAD
Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!Both verses use the skandalon word-family for a snare or stumbling block. Matthew 18:7 also keeps the source in view, opening up why this verse gathers both the trip-points and those who practice lawlessness.
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