What Does Matthew 14:19 Mean in the King James?
And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek lets “gave” carry into the next clause: the disciples receive the bread, then the same act of giving passes through them to the crowd.
THE MEANING
Provision reaches the multitude through a chain of hands: the one who receives also becomes a bearer. The movement stays concrete, bread is blessed, broken, and passed along until the crowd is included. The disciples stand inside the passage of provision, not outside it as spectators.
THE ROOT
εὐλόγησεν
eulógēsen
GROWS FROM
λέγω
legō
to say or speak; εὐλογέω (eulogeō) joins this speaking with εὖ (eu), “well” or “good,” to bless or speak good.
“blessed” in this verse is eulógēsen. The blessing is spoken before the bread is broken and given. The Greek word holds speech and goodness together, so blessing here is not merely a label on the bread: it is a spoken good at the start of its passage to others.
ALSO GROWS
logos: word, speech, message
λόγος
This word from the λέγω family makes the spoken dimension of blessing visible.
eulogia: blessing, a good word
εὐλογία
The noun shares the εὐλογ- family and carries the sense of speaking good.
ἔκλασεν
éklasen
GROWS FROM
κλάω
klaō
to break, especially to break bread into portions.
“brake” in this verse is éklasen. The breaking happens between blessing and giving: the bread’s breaking is the action that lets it be handed out. The same Greek family appears in the phrase “breaking of bread,” where the focus is shared bread in the act of being portioned.
ALSO GROWS
klasma: fragment, portion
κλάσμα
A broken piece of bread is still bread, now made shareable in portions.
klasis: breaking
κλάσις
This noun names the breaking action also expressed in the shared phrase “breaking of bread.”
ἔδωκεν
édōken
GROWS FROM
δίδωμι
didōmi
to give, grant, or put into another’s hands.
The Greek states that Jesus gave the loaves to the disciples, then leaves the verb understood in “the disciples to the multitude.” The act of giving continues through the first receivers; the grammar carries the bread onward through their hands.
ALSO GROWS
dosis: giving, gift
δόσις
This noun from the same root holds giving as an action and as what is given.
doma: gift, something given
δόμα
The branch names what passes from giver to receiver, as the loaves pass onward here.
THE PATTERN
Provision becomes shared as what is received is passed outward from hand to hand.
And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof.And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,THE THREAD
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.The Greek repeats the same sequence of blessing, breaking, and giving. Here the bread’s breaking is spoken of alongside Jesus’ body, opening the shared meal into a pattern of self-giving.
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