What Does Matthew 14:7 Mean in the King James?

Whereupon he promised with an oath to give her whatsoever she would ask.
Matthew 14:7 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The oath makes an unnamed request feel already granted before it has even been made.

A promise takes hold in the present before its price becomes visible: Herod binds his future giving to a request not yet spoken. Its unknown content does not keep the commitment abstract; his words already place the choice under oath.

WHAT THIS UNDOES

It undoes the belief that a promise remains harmless while its terms are unknown: the commitment already reaches into the future act.

ὡμολόγησεν

hōmologēsen

GROWS FROM

⁨ὁμολογ⁩ (homolog-), from ⁨ὁμός⁩ (homos, same) + ⁨λέγω⁩ (legō, say)

⁨ὁμολογέω⁩ (homologeō) means agree, acknowledge, or confess; its parts carry the sense of saying the same.

The verb rendered “promised” belongs to a word family that also means to acknowledge or confess. An oath makes the promise a word Herod openly owns before he knows what keeping it will entail.

ALSO GROWS

homologeō: Agree, acknowledge, or confess.

ὁμολογέω

This related verb shows that promising and openly acknowledging share a Greek word family.

homologia: Confession, acknowledgment, or agreement.

ὁμολογία

The noun keeps the same link between a spoken commitment and a position a person openly owns.

δοῦναι

dounai

GROWS FROM

δίδωμι

didōmi

⁨δίδωμι⁩ (didōmi) means to give or grant; its compounds describe transfers between people.

“give” in this verse is dounai. The promised act is a transfer whose content is still unknown. In related forms, giving can mean handing something over or giving it back, so the oath commits Herod to a transfer before its cost is clear.

ALSO GROWS

paradidōmi: Hand over, deliver up, or betray.

παραδίδωμι

This compound shows how the same giving verb can name handing something or someone over.

apodidōmi: Give back, repay, or render what is due.

ἀποδίδωμι

Here the same verb describes a return transfer, underscoring that “give” places something in another’s hands.

A pledge can bind its speaker to an outcome whose shape is still unknown.

It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
Proverbs 20:25 · KJVIt names the trap in pledging first and asking questions afterward, the same sequence that leaves Herod bound to an unknown request.
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
Ecclesiastes 5:2 · KJVIts warning about hasty speech shows words outrunning the judgment that should shape them.
And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.
Matthew 14:8 · KJVThe request becomes explicit: the open-ended oath is used to demand John the Baptist’s head.
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
Matthew 10:32 · KJV

The verb ⁨ὁμολογέω⁩ (homologeō, agree or acknowledge), translated “promised” in Matthew 14:7, is translated “confess” twice here. The shared word family links an oath to a word openly owned: Herod commits himself before he knows what following through will cost.

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Matthew 14:7 KJV Meaning