What Does Matthew 15:32 Mean in the King James?

Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Matthew 15:32 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Jesus refuses to release hungry people onto a road that may loosen their strength, the Greek words for sending them away and fainting share the same root.

The verse meets you as someone whose body can need food even while you remain close to Jesus. His compassion attends to that need before the journey continues.

WHAT THIS UNDOES

It undoes the belief that bodily need is spiritually irrelevant, or that closeness to Jesus means a person should simply endure depletion.

ἀπολῦσαι

apolysai

GROWS FROM

λύω

⁨λύω⁩ (lyō): to loosen, untie, release.

“send them away” in this verse is apolysai. The Greek sentence places ⁨ἀπολῦσαι⁩ (“send away”) beside ⁨ἐκλυθῶσιν⁩ (“faint”), and both carry the ⁨λυ⁩ stem of loosening. The words connect dismissal with the risk of physical depletion that Jesus refuses to leave unattended.

ALSO GROWS

eklyō: to loosen, weaken, grow faint

ἐκλύω

The same ⁨λυ⁩ stem appears in ⁨ἐκλυθῶσιν⁩, the verse’s word for fainting; the sentence binds sending the crowd away to the risk of their strength giving way.

apolysis: release, dismissal

ἀπόλυσις

This noun belongs to the same ⁨ἀπολύω⁩ family, keeping the sense of release visible in the verse’s “send them away.”

σπλαγχνίζομαι

splagchnizomai

GROWS FROM

σπλαγχν

⁨σπλάγχνα⁩ (splanchna): inward parts, bowels, the inner parts.

The word translated “compassion” is built from the Greek word for inward parts. It presents care as an inner, bodily response to the crowd’s condition, and here that response turns toward their hunger.

ALSO GROWS

splanchna: inward parts; also affection or compassion

σπλάγχνα

The noun at the base of this word gives compassion an inward, bodily image rather than the feel of distant sympathy.

eusplagchnos: tenderhearted, compassionate

εὔσπλαγχνος

This related word uses the same ⁨σπλαγχν⁩ stem to describe a tender heart, carrying the inward-parts image into another expression of care.

Compassion meets embodied need before a depleted person is sent onward.

For he satisfieth the longing soul, and filleth the hungry soul with goodness.
Psalm 107:9 · KJVThe verse shows divine care answering hunger with what satisfies.
He giveth power to the faint; and to them that have no might he increaseth strength.
Isaiah 40:29 · KJVCare meets a person at the point where their strength is failing.
And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
Mark 8:3 · KJVJesus names the danger of sending hungry people onward without first attending to their need.
And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
Mark 8:3 · KJV

The Greek words for “send them away” and “faint” share the ⁨λυ⁩ stem of loosening. Mark makes the link explicit: the crowd’s hunger threatens their strength on the road, so compassion attends to their need before they go.

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Matthew 15:32 KJV Meaning