What Does Matthew 15:33 Mean in the King James?
And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb for “fill” carries the image of feeding to satisfaction, so the real tension is whether a wilderness can nourish a multitude.
THE MEANING
You face a need larger than what the place seems able to supply. The question gives voice to the gap between a multitude and the available bread, and names the setting as desolate. It leaves the source of enough unresolved, so the question itself becomes the hinge between apparent lack and satisfaction.
WHAT THIS UNDOES
The verse undoes the belief that a desolate setting settles the outcome: the wilderness names absence, but does not prove that the multitude cannot be filled.
THE ROOT
χορτάσαι
chortasai
GROWS FROM
χορτ-
Grass or fodder; the verb carries the sense of feeding until satisfied.
“fill” in this verse is chortasai. The verb χορτάζω grows from χόρτος, grass or fodder: its picture is not merely food nearby, but being fed to satisfaction. Here the disciples ask whether a multitude can be brought to fullness in a place named for desolation; Matthew uses the same verb for a crowd that is filled (14:20).
ALSO GROWS
chortos: Grass, fodder.
χόρτος
This is the source word behind the verb’s image of feeding to fullness.
echortasthēsan: They were filled, satisfied.
ἐχορτάσθησαν
This form of the same verb appears in Matthew 14:20, where the crowd’s satisfaction is stated.
ἐρημίᾳ
erēmia
GROWS FROM
ἐρημ-
Deserted, uninhabited, desolate.
“wilderness” in this verse is erēmia. The question sets desertedness beside the verb for fullness. The language does not erase the emptiness of the place; it shows that emptiness alone cannot answer what the multitude will receive.
ALSO GROWS
erēmos: Deserted, desolate; wilderness.
ἔρημος
It names the condition the disciples see in the setting where they wonder how the crowd can be fed.
erēmoō: To make desolate or deserted.
ἐρημόω
This related verb makes the root’s emphasis on emptiness explicit, sharpening the contrast with the crowd’s need to be filled.
THE PATTERN
A question framed by scarcity is answered when the little that is present becomes enough to feed the many.
Yea, they spake against God; they said, Can God furnish a table in the wilderness?And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof.And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.THE THREAD
And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.Matthew 15:33 uses χορτάσαι (chortasai), “to fill,” in the disciples’ question; Matthew 14:20 uses the same verb family when it says the crowd “were filled.” The shared root ties the fear that a multitude cannot be satisfied to the report of a multitude that is.
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