What Does Matthew 15:36 Mean in the King James?
And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The bread passes from thanks through breaking into many hands, and that movement is how the crowd is fed.
THE MEANING
Provision moves through your hands: it is received with thanks, broken into portions, and passed onward. The disciples become part of the giving, carrying what they receive to the multitude.
WHAT THIS UNDOES
The verse loosens the belief that provision must stay whole in one person’s hands to count as abundance; here it is broken and shared.
THE ROOT
ἔκλασεν
eklásen
GROWS FROM
κλάω
klaō
To break or break into pieces.
“brake” in this verse is eklásen. Breaking is the hinge between thanks and distribution. The same word family names the fragments gathered in the next verse: what is broken becomes portions that can reach the many.
ALSO GROWS
klasma: A fragment or broken piece.
κλάσμα
Matthew 15:37 uses this related word for the pieces gathered after the crowd eats, showing that the broken pieces remain part of the provision.
klasis: A breaking.
κλάσις
This noun is used for the breaking of bread; it keeps the act of breaking connected to a shared meal.
ἔδωκεν
edōken
GROWS FROM
δίδωμι
didōmi
To give, grant, or bestow.
“gave” in this verse is edōken. Jesus gives the loaves to the disciples, and the disciples carry them to the multitude. The Greek leaves the second act of giving unstated, making the disciples’ hands the next link in the provision.
ALSO GROWS
dosis: A giving or gift.
δόσις
This related noun makes the giving itself visible as an act passed from one person to another.
doma: A gift.
δόμα
The word family connects the loaves placed in the disciples’ hands with the idea of something given to be received and shared.
εὐχαριστήσας
eucharistēsas
GROWS FROM
χάρις
charis
Favor; the verb for giving thanks is formed from the language of favor and gratitude.
“gave thanks” in this verse is eucharistēsas. The thanks comes before the bread is broken. The word’s connection to χάρις (charis), meaning favor, places gratitude beside what is received, just before it is shared.
ALSO GROWS
charis: Favor.
χάρις
This is the word-family source within the verb for giving thanks, linking gratitude with favor received.
eucharistia: Thanksgiving or gratitude.
εὐχαριστία
This related noun names the act expressed here before the bread is broken and distributed.
THE PATTERN
Provision is received with thanks, broken into portions, and carried outward through many hands.
Thou openest thine hand, and satisfiest the desire of every living thing.And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,THE THREAD
And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.The “broken meat” is described with κλάσμα (klasma), meaning a fragment or broken piece, from the same word family as “brake” here. The next verse shows the fragments gathered after the crowd is filled: what is broken remains nourishing provision.
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