What Does Matthew 16:13 Mean in the King James?
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek repeats the same human root in “men” and “Son of man,” so the crowd’s words already echo the title they are trying to identify.
THE MEANING
The question is alive wherever Jesus reaches you through other people’s descriptions. The crowd supplies a public account, while the question opens a distinction between repeating that account and recognizing the one being named. Its address lands in the present reader’s perception.
WHAT THIS UNDOES
It undoes the belief that knowing the popular descriptions of Jesus is the same as recognizing who he is.
THE ROOT
ἄνθρωποι
ánthrōpoi
GROWS FROM
ἀνθρωπ-
anthrōp-
human being; person
“men / Son of man” in this verse is ánthrōpoi. The Greek uses forms of the same noun for both “men” and “man” in “Son of man.” The repeated root places the crowd’s human voices beside the title, linking the question about public opinion to the humanity named in Jesus’ title.
ALSO GROWS
ánthrōpos: human being; person
ἄνθρωπος
This is the singular form behind both “men” and “man” in the verse, revealing the repeated root beneath the English wording.
anthrṓpinos: human; belonging to human beings
ἀνθρώπινος
This adjective carries the same root into the idea of what pertains to human life.
יֵשׁוּעַ
Yēshūaʿ
GROWS FROM
ישע
y-š-ʿ
deliver; rescue; bring out of constriction into spaciousness
“Jesus” in this verse is Yēshūaʿ. The name carries the action of deliverance within it. The identity named in the question is linked to movement out of constriction and toward spaciousness.
ALSO GROWS
yāshaʿ: deliver; rescue
יָשַׁע
This verb carries the action embedded in the name: bringing someone out.
yeshuʿah: deliverance
יְשׁוּעָה
This noun names the deliverance associated with the name, joining the person in the question to the act of bringing out.
λέγουσιν
légousin
GROWS FROM
λεγ-
leg-
say; tell; speak
The question begins with what people say, then the next verse repeats the same verb as Jesus turns the question directly to his disciples. The root carries the movement from circulating reports to a question addressed to those present.
ALSO GROWS
légō: say; tell; speak
λέγω
This is the verb’s dictionary form, naming the act at the center of the question.
lógos: word; account; reason
λόγος
This related form names a word or account, showing how spoken claims can become an account of someone’s identity.
THE PATTERN
Received claims about a person yield to the recognition that comes through direct perception.
I have heard of thee by the hearing of the ear: but now mine eye seeth thee.But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.THE THREAD
He saith unto them, But whom say ye that I am?The Greek verb λέγω (légō, “say” or “tell”) repeats in both verses, carrying the same root from the crowd’s report to Jesus’ direct question. The repeated verb turns what is said about him into a question addressed to the people present.
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