What Does Matthew 16:14 Mean in the King James?
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The crowd can offer many names for Jesus while every name leaves him as someone already known.
THE MEANING
The voices around you can recognize something prophetic in Jesus and still fit him inside familiar names. Each account identifies him by comparison with someone already known, revealing the distance between talking about him and recognizing who he is.
WHAT THIS UNDOES
It undoes the assumption that many admiring descriptions amount to recognition: every answer here makes Jesus another known figure.
THE ROOT
λέγουσιν
legousin
GROWS FROM
λέγω (λεγ-; legō)
To say, speak, or tell; this word family also carries the sense of choosing or gathering.
“say” in this verse is legousin. The crowd is not just repeating titles; each voice selects a familiar name to make sense of Jesus. The Greek word family opens a link between speaking and choosing: their words reveal the frames they reach for.
ALSO GROWS
logos: word, account, or reason
λόγος
A spoken identification becomes an account of who Jesus is.
eklegomai: choose or select
ἐκλέγομαι
This branch makes visible how each voice selects one identity from among familiar possibilities.
προφητῶν
prophētōn
GROWS FROM
φημί (φη-; phēmi)
To say, speak, or declare.
“prophets” in this verse is prophētōn. The word for prophet grows from speaking: a prophet is a speaker or declarer. The crowd places Jesus among familiar prophetic voices, making its own speech part of how it frames him.
ALSO GROWS
phēmē: report, rumor, or reputation
φήμη
The word for a prophetic speaker shares a root with words for what is said about someone.
prophēteia: prophecy or prophetic speech
προφητεία
This branch names the speech associated with the prophets the crowd invokes.
βαπτιστήν
baptistēn
GROWS FROM
βαπτίζω (βαπτιζ-; baptizō)
To immerse or dip.
“Baptist” in this verse is baptistēn. John’s title identifies him as the immerser. So the comparison names Jesus not only through a person, but through the immersion associated with him.
ALSO GROWS
baptisma: immersion
βάπτισμα
This branch names the act that gives John his title.
baptismos: immersion or washing
βαπτισμός
This related word keeps the title connected to the concrete action of immersing.
THE PATTERN
When a figure is measured against remembered messengers, the available labels reveal the perceiver’s frame before they settle that figure’s identity.
The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.THE THREAD
He saith unto them, But whom say ye that I am?The Greek verb for “say” repeats from the crowd’s reports into Jesus’ question. The shift from what others say to what these listeners say opens the distance between inherited labels and their own recognition.
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