What Does Matthew 18:22 Mean in the King James?
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jesus turns the exact scale Lamech used to multiply vengeance toward release, so forgiveness has no quota.
THE MEANING
When harm returns, the urge is to keep score; this answer makes release outgrow the score. The formula that multiplies vengeance now measures letting go, so release has no fixed stopping point.
WHAT THIS UNDOES
The lie that a person’s repeated harm exhausts your forgiveness after a set number of times.
THE ROOT
ἀφίημι
aphiēmi
GROWS FROM
ἵημι (hiēmi), with ἀπό (apo, away)
Send away; let go.
Peter’s verb can mean forgive, leave, or let go. Its word family presents forgiveness as release: the debt is let go of, while the injury is not denied.
ALSO GROWS
aphéntes: Having left or let go
ἀφέντες
In Matthew 4:20, the same verb describes the disciples leaving their nets; forgiveness and leaving share the movement of letting go.
áphesis: Release, remission
ἄφεσις
This related noun names forgiveness as release, making clear what the answer’s unbounded measure applies to.
THE PATTERN
The measure that multiplies vengeance is redirected toward release, which outgrows counting.
If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.THE THREAD
If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.The Greek wording for seventy times seven echoes the wording for Lamech’s multiplied vengeance. Jesus places that same scale in the answer to a question about release, turning the multiplication of retaliation toward letting go.
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