What Does Matthew 18:24 Mean in the King James?
And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word for “reckon” gathers the account into view, while “ten thousand” stretches its weight beyond ordinary repayment.
THE MEANING
The account is brought into view, and the obligation is measured at ten thousand talents, beyond ordinary repayment. The reader meets the moment before settlement, when the debt is visible but its outcome is not yet known.
WHAT THIS UNDOES
The belief that every imbalance has a payment within the debtor’s reach fails here: this sum outruns ordinary means.
THE ROOT
συναιρεῖν
synairein
GROWS FROM
αἴρω (airō), in the compound συν- + αἴρω
αἴρω means to lift or take up; συναιρεῖν means to bring together and settle accounts.
“reckon” in this verse is synairein. The reckoning is more than a calculation: it gathers the account for settlement. The verse makes the whole obligation come into view at once.
ALSO GROWS
airō: lift, carry, take up, or remove
αἴρω
This base verb contributes the sense of taking up the matter brought before the king.
synairō: bring together; settle accounts
συναίρω
The compound names the act of gathering an account into settlement.
μυρίων
myriōn
GROWS FROM
μυρι-
myri-
ten thousand; by extension, countless or innumerable.
The figure is literally ten thousand, a number that also carries the force of “myriad.” It makes the debt exceed ordinary scale before anyone speaks of repayment.
ALSO GROWS
myrias: a myriad, a group or number of ten thousand
μυριάς
This related form shows the immense scale carried by the number in the verse.
myrios: countless, innumerable; also ten thousand
μύριος
The word’s range links a definite number with the sense of an overwhelming multitude.
ὀφειλέτης
opheiletēs
GROWS FROM
ὀφειλ-
opheil-
to owe or be under obligation.
“owed” in this verse is opheiletēs. The debtor is named through the obligation itself: he is one who owes. The vast number measures the debt, while the root names the bond between debtor and creditor.
ALSO GROWS
opheilō: owe, be obligated
ὀφείλω
This verb names the condition underlying the debtor’s identity in the verse.
opheilēma: a debt or obligation
ὀφείλημα
This related noun appears in the prayer “forgive us our debts,” joining obligation with release.
THE PATTERN
A reckoning exposes the limits of repayment when the account is held against the one who owes.
If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?Blessed is the man to whom the Lord will not impute sin.THE THREAD
And forgive us our debts, as we forgive our debtors.The debtor here is an opheiletēs, one under obligation; Matthew 6:12 uses the same opheil- family for “debts” and “debtors.” That shared root connects the staggering sum to the bond of owing and being owed, with release named in the prayer.
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